Essay name: Tilakamanjari of Dhanapala (study)
Author:
Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit
This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.
Chapter 13 - Religious and Philosophical data
35 (of 52)
External source: Shodhganga (Repository of Indian theses)
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(manduka-mani) could protect one from the stings of amphi-
137 bious insects; and the juice extracted from the blue (ni-
li) was considered auspicious and capable of warding off
138 mishaps during the journey Various marks on palms and
soles, such as lotus, jar, parasol, and etc., indicated the
139.
future attainment of regal powers. 'Juicy sprouts right
on the trunk of a tree betrayed the buried treasures below
140 it.
The saints commanded great respect in view of their
highly austere way of living beset with physical sufferings
141It was held to be a duty
and hardships of forest life.
of a Yati to guide the householders (gṛhastha) in his per-
formance of worldly duties leading him to renunciation in
old age.
142.
Worship of a deity was deemed potent enough to
143 ensure progeny.
Qualities like purity, truthfulness, and pious deeds
like donations or alms were commendable, while acts like
144 cutting off a branch of a tree was considered secrilegious.
137. TM(N),p.146(8ff.).
138. ibid., p.125(18ff.).
139. ibid., p.6(3); 245(12ff.).
140. ibid., p.235(14).
141. ibia, p. 30 (712.3 --- अर्प� समस्तस्याप� वनवासोचि� स्� क्लेशस्य�-
छाम् � अश्रीकुरु मुनि व्रत क्रियाम् �
[arpaya samastasyāpi vanavāsocita sya kleśasyā-
chām | aśrīkuru muni vrata kriyām |
] 142. ibid.,p.33(2ff.).
143. ibid., p.29(1-2); 29(5ff.).
144. ibid., p.63(4); 63(5); 290(22); 15(13).
