Essay name: Tilakamanjari of Dhanapala (study)
Author:
Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit
This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.
Chapter 5 - Contemporary Generative Situation
43 (of 48)
External source: Shodhganga (Repository of Indian theses)
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� 153 a few exceptions, were Saivas. So also were the Cande-
lläs of Bundelkhand. The Western Cālukyas of Kalyāna
were of Saiva persuasion. The Eastern Cālukyas, the
Eastern Gangas and the Kakatiyas were Saivas. The Cōla
129 kings also were great patrons of Saivism. One of the
important feathers of this age was, therefore, the
rising rivalry among the Saivas, the Vaisnavas, the
the Buddhists and the Jains.
IV. THE CONTEMPORARY LITERATURE :
130 The tenth and the eleventh centuries saw a great
surge in literary activity. Most of the known poets in
Munja's court were Jains. Muñja received special
honour from the Jain Acārya Mahāsenasūri, wrote the
Pradyumnacarita at the instance of one of the feudato-
ries of Sindhurāja. Dhanapāla left Ujjayini for Dhārā
out of his hatred for Jainism which was responsible
for the unexpected conversion of his younger brother
Sobhana, who became a Jain monk under the discipleship
of the Jain preceptor Mahendrasūri. A prince, later on
known as Subhacandrācārya, the author of the Jñānārṇava,
also flourished in Muñja's time. Famous Jain writer
Amitagati wrote his works at this time. The influence
of Acārya Manatunga, the author of the well-known hymn,
129.SE.pp.443 ff.
130.SJI.p.153 ff.
