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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

Page 66 of: Paumacariya (critical study)

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External source: Shodhganga (Repository of Indian theses)


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COMPARATIVE STUDY OF THE RÄ€MA-ÅšTORY 37 The Ananda RÄmÄyaṇa mentions the episode of the marriage of
DaÅ›aratha with KauÅ›alyÄ, which partially agrees with that of the PCV.
RÄvaṇa comes to know from BrahmÄ that the son of Dasaratha born of
KausalyÄ would kill him. He foils their marriage by demolishing
their boat in the SarayÅ« river, kidnaps KausalyÄ, puts her into a trunk
and leaves it into the custody of Timingala Matsya. When the Matsya
is away to face his enemy, Dasaratha goes there and performs Gandharva
marriage with KausalyÄ. RÄvana comes to know of it and he tries to
kill them, but BrahmÄ intervenes and saves them. Thereafter Dasaratha
marries Sumitra and Kaikeyī (1.1.37-74). This account is found in
the interpolated portion of some of the recensions of the Svayambhuva
and Tulasi RÄmÄyaṇa.
According to the SatyopakhyÄna, NÄrada praises the beauty of
Kaike yī before Dasaratha and predicts that a great son would be born
of her. Dasaratha manages to win the heart of Kaikeyĩ through a Deva-
yoginī. Kaikeyīs father marries Kaikeyī to Dasaratha on the condition
that her son would inherit the crown of AyodhyÄ (Bulcke, p. 278).
There are certain non-Jaina works which associate war-chariot
with the promising of boons to Kaikeyī. Kaikeyî was granted two
boons by Dasaratha for she prevented, in time, the dislocation of a
wheel from the war-chariot by putting her hand in place of the axle
which had fallen down broken when Dasaratha was fighting in the
DevÄsura battle. This feat of KaikeyÄ« was commended and rewarded
by Dasaratha. This account is found in the BrahmapurÄṇa (Anand-
ÄÅ›rama, ch. 123. p. 300), Padmapuraṇa (Bengali version, vide-Bulcke,
the Ananda RÄmÄyaṇa
p. 322), Adhyatma RÄmÄyaṇa (2.2. 66-72) and
(101.75-84).
The Rama Kiyena2 (ch. 14) also has the above account. According
to the Seri RÄma³ and the Hikayata Maharaja RÄvaṇa, Dari a concubine
of Dasaratha holds up the wrecking litter of Dasaratha when he marries
Mandu-devī (chief queen). Dasaratha makes Darī her queen and
promises the kingship to her son (Bharata).
There are some non-Jaina works which refer to one boon only.
The VR4 also indicates that upon the strength of one boon Kaikeyi
1.
Vide Bulcke, p. 277.
2. Vide Bulcke, p. 322.
3. Ibid. pp. 278, 3 3.
4. PÅ«rvaá¹� dattavarÄ devÄ« varamenamayÄcata/
VivÄsanaá¹� ca RÄmasya BharatasyÄbhiá¹£ecanam// 1.1.22.

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