Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
Page 64 of: Paumacariya (critical study)
64 (of 671)
External source: Shodhganga (Repository of Indian theses)
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COMPARATIVE STUDY OF THE RĀMA-STORY 35 According to the Uttarapuraṇa of Guṇabhadra (67. 148-165), Daśa-
ratha rules at Vārāṇasī. He shifts his capital to Ayodhyā when Sagara,
the king of Ayodhyā dies. The names of the first two queens of
Dasaratha are Subālā and Kaikeyī. The third one is anonymous. The
Mahāpurāṇa (Tisaṭṭhimahāpurisaguṇālaṅkāra-mahākavva) of Puspadanta
follows Gunabhadra, but mentions one more queen (69. 14. 10).
I
In the Rāmopākhyāna (MB, 3. 174. 8) the queens are mentioned
in the same order as in the TR. In the Raghuvamsa their order agrees
with that of the VR. They are said to be the daughters of the kings of
Magadha, Kośala¹ and Kekaya countries (9. 17). It indicates that
Sumitra belonged to the Magadha country. This account agrees with
that of the Padmapurāṇa (Uttarakhanda, ch. 269) and Anandarāmāyaṇa
(1. 1. 32, 70-71). In the latter work king Kośala is the father of
ܲ.
According to the Dasaratha Jātaka³ Daśaratha is the king of
Vārāṇasī and he has 16000 wives. The Dasaratha Kathāna� mentions
four queens only.
According to the Serī Rāma and the Hikayata Mahārāja
Rāvana, Dasaratha has two wives, Mandu and Baliyādarī. The
Serata Kanda' names them as Baliādarū and Bandodarī.
In a
western account8 Dasaratha is said to have four wives.
B. Marriage of Kaikeyi and the granting of a Boon:
In the PCV the wedding of Aparājitā and Sumitrā to Dasaratha
is merely referred to while the episode of the marriage of Kaikeyī with
Dasaratha is described in two chapters (23-24). At Lankā, Nārada comes
to know of the plot hatched by Vibhīṣaṇa for assassinating Dasaratha to
save Rāvana, because Sāgaravidhi, a naimittika had predicted that
the would-be son of Dasaratha would kill Rāvaṇa for the sake of the
would-be daughter of Janaka. Nārada informs of the same to Dasaratha,
the latter soon absconds from his country and wanders incognito. A
1. In the Mahānātaka (3. 11) Kausalya is called kośalakanyakā and in the
Bālaṛāmāyaṇa (6. 38f) as dakṣinakośaladhipatiputri.
2. Its Pātālakhanda (ch. 112) mentions four queens, viz. Kausalyā, Sumitrā,
Surūpā and Suvesā.
3. Jataka No. 461.
4. Rāmāyaṇa in China by Dr. Raghuvira.
5. Stories as found in Hindesiā (Indo-China). Vide Bulcke, p. 278.
6. Ibid.
7.
As found in Java. Vide Bulcke, p. 278.
8.
Hindu Manners, Customs ond Ceremonies by J. A. Dubois pp. 619-24. (19th Cent.);
Vide Bulcke, p. 279.
