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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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External source: Shodhganga (Repository of Indian theses)


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546
A CRITICAL STUDY OF PAUMACARIYA�
down upon as Milakkhas or Milakkhus=(Mlecchas¹). According to
the Jaina literature those who did not know the language of the
Aryans and committed various sins were known as Anāryas. They
are also called as Milakkhus or Milakkhas. They were distinguished
as Paccantiyas because they resided on the border of the Aryan
countries,² The classification of people into non-Aryan category has
varied in the Jaina literature also. The TP (4.1333f) refers to the
Mlecchakhanḍa which was conquered by Cakravatin Bharata. It puts
the three division of Uttara Bhārata and the two divisions of Dakṣiṇa
Bhārata into the Mlecchakhanḍa. The Uttarā. (10.16) mentions the
Dasyus and the Mlecchas as Non-Aryan people. The Praśnavyākaraṇasūtra
calls the Sakas, Yavanas, Sabaras, etc. as non-Aryans (Vide JASG,
p. 135, fn.). The Varangacarita� (8.6) refers to the Kamboja, Kāśmīra
and the Barbar countries as Mlecchadeśas. How the boundary
of the Aryan country has changed from time to time with the
Jainas can be known from the following evidences: The Bṛhatkalpasūtra
mentions that the Jaina ascetics were allowed to move up to
Anga-magadha (East), Kośāmbī (South), Thupa
(South), Thuna
(West) and
Kuṇāla (North). Later on king Samprati extended the limits and
25 countries were declared to be Aryan. They were Magadha,
Anga, Vanga, Kalinga, Kāśī, Kośala, Kuru, Kusaṭṭā, Pañcāla, Jangala,
Surattha, Videha. Vaccha, Sanḍilla, Malaya, Vacca, Varaṇ�, Dasaṇṇa,
Gedi, Sindhu, Sovīra, Sūrasena, Bhangi, Purivaṭṭa, Kuṇāla, Lāḍa,
and Kegaiaddha. Thus the whole of north India up to the Vindhyas
as its southern limit was known as Aryan and the rest of the land was
considered to be non-Aryan.
To the author of the PCV the hilly tribes of the north, north-
west and the Vindhyas were known as the Mleccha people and it
seems that those people had not yet been Aryanised,
The PCV further reveals that its author has given a new definition
to some of the ancient tribes. It tells us that Vidyadhara king Indra
of Rathanupura or the Vijayārdha mountain (the Vindhya mountains)
held sway over many peoples who were known after the name of the
place to which they belonged (7.49-50). The people belonging to
Asiṇapura, Asurapura, Kinnarapura, Gandhavvapura, Jakkhapura
and Vaisāṇapura are called as Asiṇas, Asuras, Kinnaras, Gandharvas,
1. Vide IDETBJ, p. 139.
2. LAI, p. 144.
3. 50; also Niśī. Bhā, 16. p. 1111, (Vide LAI, p. 250°)

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