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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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External source: Shodhganga (Repository of Indian theses)


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544
A CRITICAL STUDY OF PAUMACARIYA�
Aiccaha� (94.4);
Gandharva; GandhÄrapura; Jakkhapura;
Jyotipura; Tilakapura; Naragītapura; Malayapura; Meghapura; Ravi-
bhūsapura; Laksmīdharapura; Siripahurava; Sirimandira; Siriguha;
SiricchÄya; Sirivijaya; Åšivamandira.
The grand sons of Vidyadhara Meghavahana are said to have
established the following (Paá¹­á¹­anavarÄiá¹� bahusannivesÄiá¹�) town-
settlements, called as dvipas for themselves (5.246-248):-
Ardhasvarga, Avarta, Utkata, Kanaka, TavaṇÄyavali, ToyÄ-
valisa (6.32) (Taá¹­a, Toya, Avali-PCR, 5.373), Durgraha, Dhanya
(Yodha or Ayodhana 10.15; 48.54), Manaprahlada. Manohara,
Megha, Ratna, Vikaá¹­a, Samudra (Udadhi 48.54), Suvela, SandhyÄ-
kÄra, Harija (Hari) and Hansadvipa. Amala, Alanghya, KÄntÄ, KÅ›ema,
NÄbha, BhÄnu and Rodhana are also mentioned as the RÄká¹£asa
settlements (6.31-33).
The following rivers and hills are unidentified:-
Hamsavali (13.41); Karnaparvata (6.218); Kambuśaila
(45.32); Niguñja (82.105); Pancasangamaya (5.21); Puspagiri
(46.66); ManikÄnta (9.21); Mahugiri (6.208); Meghavara (8.29);
RathÄvarta (13.42); Vasantagiri (21.46); Velandhara (54.39);
Sandhyagiri (18.44); & Suradundubhigiri (108.22).
A general estimate of the above account indicates that the
PCV refers to not less than 400 geographical places and tribes.
They can be classified approximately as follows Countries and
tribes 100, Islands 50, Towns 150, Mountains 50, Rivers 20 and
the rest as seas. lakes, forests etc. Out of them 100 are mythological
distinctively while nearly 175 have been identified and the rest of
them remain unlocated.
SECTION 6. ANARYAS OR MLECCHAS.
The PCV mentions sometimes such peoples who are distinct
from the Aryan, and are called Mlecchas or AnÄryas. In connec-
tion with the war-campaign of Lavana and Ankuśa, the PCV
states in general that they conquered many countries of which
some were Aryan and some were non-Aryan, but they have not
been specifically distinguished (desÄ ariyaaṇÄriyÄ 98.63). On the
occasion of the attack of king AtivÄ«rya of NandyÄvartapura on
Bharata, it is said in the PCV (37.5) that the former had his allies.
in the rulers of many non-Aryan countries. Here also the specific
differentiation is not made between the Aryan and the non-Aryan
countries. It is on the occasion of the attack of some barbarous

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