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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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External source: Shodhganga (Repository of Indian theses)


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GEOGRAPHICAL PLACES, PEOPLES AND TRIBES 5271 other countries adjoining them were the Kamboya (Kamboja), Suya
(Śuka), Kavoya (Kapota) which were infested with the Savaras
(27.5-7). They are again called as Vavvaras (Barbaras 27.26).
They were flat-nosed (civiḍanāsā 27.32). The horde of those
peoples has been called as Cilāyaseṇṇa (27.8). Thus it is clear that
these peoples are referred to as barbarians. They were the Kirātas
(Cilātas), and the Sabaras whose habitations have been named as
Kamboja, Suka and Kapota.
Kamboja the Kambojas :-The Mahabharata locates them along
with the Gandhāras and the Barbaras in the Uttarāpatha (XII. 207.43).
In the Raghuvamsa, Raghu meets them after defeating the Huṇas
on the bank of Vaṅkṣu (IV. 69f). Kalhaṇa puta them in the north
of Kashmir (Rajatar, IV. 163-176). On the evidence of the Raghuvamsa,
B. S. Upadhyaya locates them in the north-east of Kāśmīra (IK, p. 61)
in the Ghalcha speaking areas of Pamir.
Suya = Suka or Śaka ? :-They are not identified.
Kapota=Kapiśā :�
Kavoya Kapota Kapisa ? - Panini refers to Kapiśā along with
Gandhāra and Balhīka (IV. 1.175). Kapisā has been identified with
the region next to Gandhāra coinciding with modern Kafiristan and
occupying the whole area between the river Kunar and the Hindu-
kush. The Rohitagiri separated Kapiśā from Balhīka (IP, p. 48).
Kiratas The Nepalese tradition still gives the name Kirāta to
a region of their country (TAI, p. 283). On the basis of evidences from
Mahabharata the Kirāta region is said to be lying from Nepal to Assam
(Bhārata Sāvitri, p. 135). The Kiratas of the Raghuvaṃśa have been iden-
tified with the Tibetans or Tibeto-Burmese of Ladakh, Zankar and
Rupsu.
In the Indian literature they have been placed along the
Himalayan entire range mostly in the Brahmaputra valley (IK, p. 62).
Similarly the PCV calls them as trans-Himalayan people.
Savaras = Śabaras:—In the Indian literature the Sabaras have been
mentioned as the people of south, infesting the forest region (TAI, p.
172). But PCV mentions them as trans. Himalayan people.
Thus the Barbaras or the Ardha-Barbaras of the PCV are the wild
tribes, also called as Mlecchas and they were the trans-Himalayan
people.
-
Malā: According to the MB (Sabhā. 29) it was situated to the
east of Videha and north-west of Magadha and on the north of the
Ganges (GD, p. 121, see Mār. Pu, Tr. p. 330).
-
Gosālā = Gaśila (PCR, 101.82):-Govasana referred to in the MB
is said to be the Sibi country (Bhā. Sā, p. 135). Can the Gosālas be
identified with the Govasanas ?

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