Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
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518
A CRITICAL STUDY OF PAUMACARIYA�
and Lankā, Śrīparvata is not very very far from this place. It is
situated in the south also. Thus Mahendranagara can be identified
with Mahendravadi (Mahendrapura).
Lankapuri-From Mahendranagara. Hanumat reaches Laṅkā-
puri (53.1). He accomplishes his mission and returns to Kiṣkindhi-
pura (54.1). There are references which establish that Lankā was
situated in the sea. It is said that Rāma along with the army of the
Vanaras reached Lanka which was situated in the middle of the sea
(sāgaravarassa majjhe 54.44). Sītā also asks Hanumat as to how he could
reach her after crossing the waters (langheūṇa jalaṇihi 53.25) and so
on (rayaṇāyara� samuttarium 53.51; sāyaravara� uttariūnam
63.4; uttariūṇa� ima� salilanāha� 63.8). Rāvana is said to have
crossed the sea while returning to Lanka after defeating Lord Yama.
The sea has been described in 6 verses with its surging waves (8.257-
263). At the time of narrating the origin of the Rākṣasa Vamsa it is
said that Vidyadhara Meghavāhana was made the first Lord of the
Rākṣasadvipa which was situated in the sea (sayaravare 5.126).
That 'dvipa' had in its middle the Trikūṭa hill and Lankāpurî was
situated in the valley of that hill (5.127-129). The Uttarapurāṇa
(68.254-256, 294, 501, 509,& 724), the Mahapurāṇa (69.2; 73.6, 12; 74.2,7;
77.5), the TSP (IV. p. 245,273; I. p. 165) and the RPS (Ch. 3 p. 16) give
ust he same account. The PCV farther mentions that Lanka abounded
in trees of coconut and areca catechu (53.79). Therefore the present
island of Ceylon can be identified with the Rākṣasadvīpa, Laṅkāpurī
with a town in it and the Trikuta hill with a hill in it. It is believed
by some that Trikūṭa is identical with the present Mantotte in Ceylon².
Rāma, before reaching Lankāpurī, is said to have defeated king
Samudra of Velandharapura (also called Suvelapura 54.43) situated
in the valley of Velandharaparvata (54.39). Both these places seem to
be situated on the southern coast of India, opposite Ceylon. Further
Rāma reaches Haṃsadvīpa and camps there before attacking Lankāpuri
(54.45). Haṃsadvīpa is said to be situated near Laṅkāpurī.
Allies of Rama :-Various peoples (55.16-17) are said to have made.
alliance with Rāma to fight against Rāvaṇa. They are as follows:
"Kaidīvavāsiṇo bahave māhindamalayatira siripavvaya-
ܳ徱//
Keligilā ya rayaṇ� taha ya velandharā ya nahatilayā sajjhārāyā
ya tahā dahamuha-dīvā saya ceva"//
1. See also 19. 14,20.
2. GD, p. 113.
