Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
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ECONOMIC, POLITICAL & RELIGIOUS CONDITIONS 495 Now let us examine how far the charges levelled against the
followers of Vedic rituals are justified in view of the sacrifices advocated
by the Vedic literature and other historical evidences about the perform-
ing of the above mentioned sacrifices.
First of all we find that some hymns of the Ṛgveda have been asso-
ciated with the horse-sacrifice. In the latter Samhitas and Brahmaṇas,
The
animal and Soma sacrifices are found to be very common².
Brāhmaṇa explain the complicated procedure of the Yajñas. The
Śrautasūtras and the Grhyasūtras give us details about the method of
performing various sacrifices. The Smrtis also refer to the daily
domestic sacrifices.
The Yajñaparibhāṣ� sūtra³ of Apastamba clearly lays down in
support of the contention of the Paumacariya� that animals, besides
other things also, were offered in the sacrifices, that the sacrifices were
prescribed to be performed by the first three Varṇas, that the three
Vedas prescribe sacrifices and that they were presided over by
ṇa.
As regards the offering of goats, the Sankhayana Srautasūtra refers
to the immolation of goats (14.2.14; 14.6.2; 14.7.3-4: 14.13.1; 15.1.21-
22). The Paraskara Grhyasūtra (4.13.1) refers to the offering of meat of
red goat during the Śrāddha ceremony and that of goat and sheep in
Pitṛtarpaṇa (4.12.5). Further according to the Grhyasutras goats offered
to guests is said to be a sacrifice to the Gods. The Manusmrti also
refers to the offering of the meat of goat for the libation of the manes
on the occasion of monthly Śraddha (3.268-70).
About the offering of various other animals in the sacrifices, the
Sankhayana Srautasūtra (6.1.20) refers to the Nirūḍhapaśu sacrifice
which was performed for the purpose of fulfilling some special wish.
In the Śrāddha ceremony the offering of meat of various animals have
been prescribed in the Paraskara Gṛhyasūtra (4.12.6-12) and the Manusmrti
(3.268-270). The animals mentioned in that connection are the fish,
deer, ram, boar, bison, hare, tortoise, sheep etc. The Tajñaparibhāṣ�-
sūtra (154) refers to various utensils used for preparing the meat of
different animals. Manu (15.39) lays down that animals have been
created by Svayambhu for sacrifice and their killing in a Yajña is
not killing. But he does not permit their killing for other purposes.
I. Rgveda, 1.162.
2. SRL. Gr, p. 205.
3. Sut, 1-3.21.
4.
See CHI, I. p. 208.
