365bet

Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

Page 49 of: Paumacariya (critical study)

Page:

49 (of 671)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 49 has not been proofread.

20
A CRITICAL STUDY OF PAUMACARIYA�
15-19. He wages a battle with Varuṇa but his forces are over-
powered by the enemy. Ultimately with the help of Pavanañjaya, a
Vanara king, he succeeds in making truce with Varuṇa. But during
the truce Ravana keeps preparing for war. After some time, with the
help of Hanu, the son of Pavanañjaya, he defeats Varuna. Thereupon
he becomes the sovereign of the three divisions of Bharatavarṣa
(tikhaṇḍāhivo i.e. ardhacakravartin).
20. Here king Śreṇika requests Gautama to tell him about the
great persons of the Jaina faith (Jinacakkaharāṇa-uppatti), particu-
larly about the origin and life of eighth Baladeva (i.e. Padma or
Rāma). Gautama then enumerates the birth-place, parentage, inter-
vening period, age, height, etc. of the sixty-three illustrious persons
(ٰṣaṣṭśܰṣa)
21-22. Gautama before relating the life of Rāma, narrates the
origin of Harivaṃsa and gives in brief the life-sketch of Tirthankara
Munisuvrata who belonged to Harivamsa. He further tells us that
Vāsavaketu, a descendant of the same dynasty, ruling over Mithila
begot a son, named Janaka on his wife Ila. He narrates the epi-
sodes of some Ikṣvāku rulers of Sāketa, namely, Vajrabāhu, Kīrti-
dhara, Sukośala, Naghuṣa and Saudāsa. He further enumerates their
descendants up to Anaranya who begets two sons, Anantaratha
and Dasaratha on his wife, Pṛthvī. When his elder son becomes a
monk, Anaraṇya enthrones Dasaratha and he himself renounces the
world. Dasaratha marries Aparājitā and Sumitrā.
Main Story
23. Gautama continues to narrate that once Nārada informs
Dasaratha about the plot of Vibhīṣaṇa to assassinate Dasaratha and
Janaka for saving Rāvaṇa from being killed by the would-be son of
Dasaratha. Janaka was to beget a daughter, Sītā, who was destined
to be the cause of Rāvana's death. So Dasaratha and Janaka leave
their territories and wander incognito. Now at Sāketa an effigy of
Dasaratha is instituted in the palace. Vibhīṣaṇa goes to Sāketa, cuts
off the head of Dasaratha and returns to Laṅkā with satisfaction.
24. Dasaratha, along with Janaka happens to reach Kautukamañ-
galapura. There princess Kaikeyi (Kegaī), the daughter of Subhamati,
selects Dasaratha as her husband in her svayaṃvara ceremony. Some
disgruntled candidates give a fight in which Dasaratha emerges
victorious on account of the dexterity of Kaikeyī in driving his
war-chariot. Dasaratha marries her, returns to Saketa and grants her
a boon in recognition of her war-services,

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: