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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

Page 482 of: Paumacariya (critical study)

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482 (of 671)


External source: Shodhganga (Repository of Indian theses)


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ECONÓMIC, POLITICAL & RELIGIOUS CONDITIONS 453 flywhisk (68.39) indicates that the hair of Yak were utilised for it. The
lac (23.22) was certainly a forest-produce of fig trees. Then there were
the fruits and spices which largely constituted the produce of the forest-
trees.
Trade and Commerce:-There are several references to merchants
(Vania 2.10;103.9;48.21) and trade (Vāṇijja 33.96;3.116). The market
is denoted by Āvaṇa (80.61;35.29). The dealers in liquids, poison
(Rasa 14.26, Visa 14.20) and gems (5.33) are mentioned.
mentioned.
Bhanda
(63.64) denotes perhaps the manufactured articles of merchandise in
general or the vessels of metal. Besides them, no other article of trade
is mentioned. The VGA (p. 329) informs us that different varieties of
cloth, food-grain, spices, salt, bullion and precious stones were most pro-
bably the main articles of internal trade.
The capital cities were generally the centres of great business.
Rajagṛha (2.10) used to be visited by merchants from various parts of
the country. A merchant (Setthi) of Gajapura is referred to have gone
to Sāketpura loading his merchandise on he-buffaloes (63.63). Then
there is mentioned another merchant of Kundanagara who (33.66) went
to Ujjaina on trade-tour.
As far as
Trade was carried by two routes viz. land and water.
the latter is concerned no specific route is mentioned. There are allu-
sions to water-route in the references to ship (Poa 2.44;3.129) which is
called the only saviour of a merchant in the sea. The falling of gems in
the sea is also mentioned (94.67;14.106;45.34).Traders travelling by ship
are mentioned (5.83;48.21).References to Cīṇaṃsuka (102.121), Turukka
(2.11) and Dīṇāra (68.32) indicate that India had trade relations with
China, Turkey and Rome by sea-routes. Two merchants of Kośāmbī
(55.31) are stated to have gone on trade to the 'parakūla' by Jāṇavatta
(ship). They had sold their Bhanda (merchandise) and brought gems in
exchange. Here 'parakula" should mean the other side of the river
Jamuna. It indicates that river were used as an effective water-route.
There are refrerences to Sārthavāhās (Satthāha) who used to go
from place to place for trade and sometimes they had to traverse
dreadful forests (adavimajjha bihaṇayam 14.33).
As regards the land routes there are two specific references, viz.
Gajapura to Sāketa (63.64) and Kundanagara to Ujjaina (33.66).
Trading Accessories:-Weighing and measurement of quantity are
referred to as Tulā (2.90;14.26) respectively.
1. The other bank of the Ganges where Sitā was abandoned is referred to as
'parakula (94.53).

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