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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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410
A CRITICAL STUDY OF PAUMACARIYA�
Constellations:-The following nakṣatras are mentioned. Assiṇ�
(Aśvinī) 20. 55, Bharaṇ� 20. 42, Kittiyā (Kṛttikā) 20. 43, Rohini 20.
44, Punavvasu (Punarvasu)-20. 30; Pussa (Pusya 20. 41;) Maghā
20. 31, Hatta (Hasta) 20. 50. Citta 20. 32, Visahā (Viśākhā�20.49),
Aṇurāhā (Anurādhā 20. 34), Inda (Aindra or Jyeṣṭhā) 20. 29, Mūla
20. 35, Puvvāsāḍha and Uttara āsāḍha 20.36; 20. 27; 97. 7; Samaṇa
Savana (Śrāvaṇa) 17.107; 97. 7; Sayabhisa (Satabhiṣaj) 20. 38;
Uttarabhaddavayā 20. 39 and Revai (Revati) 20. 40. Thus nineteen
Some of the
of the twenty-seven nakṣatras have been mentioned.
months are specifically mentioned. They themselves indicate the
corresponding nahṣatras-viz. Maggasira for Mrgaśirās, Phagguna for
Phalgunīs and Jettha for Jyeṣṭhā (6.27; 66. 14; 74. 34).
:
Zodiacs -The zodiacs which have been referred to specifically
are Meṣa (Mesa-17.108), Vṛṣa (Vasabha-17.108), Karka (Kulira
17.108), Kanyā (Kaṇṇā 17.109), Makara (Mayara 17.108) and
Mīna (Miṇa 17.109).
C. Astrology.
The art of judging the influence of stars upon human affairs is
called astrology. The PCV reveals that people had great faith in
astrology. On various social and political occasions people took into
consideration the timely planetary position to find out whether the
particular time was auspicious or inauspicious. This subject has already
been dealt under popular beliefs. Here it is to be noted that astrolo-
gers (gaṇiyaṇ� 17,107 or nakkhastapāḍhaya 17.112) were consulted on
various occasions. The PCV states that on the occasion of the birth of
Hanu, an astrologer read out the planetary position and foretold after
calculation that Hanu would be a great person (balabhogarajja
sāmiddhi) and would attain liberation (17.111-118). Thus the PCV
reveals that astrology had developed greatly and it had become a pseudo-
science.
D. Medical Science.
Diseases and their cure :-The act of curing or healing the deseases
was called Tigiccham (Cikitsam 110.27. The physician was called
Vaidya (Vejja 22.64). Roga or Vähi (Vyādhi) denoted the general
desease (3.124; 13.33). Osahi (Oṣadhi 3.158) denoted the herb while
Osaha (Auṣadha 22.46) meant the medicine compounded of several
ingredients. The engaging of Vaidyas for making a diagnosis of the
disease of an elephant indicates that veterinary doctors were also avai-
lable (81.12).

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