Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
Page 426 of: Paumacariya (critical study)
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External source: Shodhganga (Repository of Indian theses)
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SOCIAL CONDITIONS 397 those occurreeces have been associated with numerous Yojanas (4.907),
in the Samavāyānga with twenty-five Yojanas and in the AC with 200
Ҳūپ.
(2) Cakravartins:-The Cakravartin kings are said to be the
masters of fourteen great gems or excellent things and nine treasures
(coddasa ya mahārayaṇanava nihao 461, 8.201)¹.
him by
(3) Baladevas:-The PCV states that Baladeva Rāma possessed
three divine weapons, namely, a bow, a ploughshare and a pestle
(100.8). It also mentions the presenting of a chariot to
Garuḍādhipati (59.85). It is not counted as a Ratna. The TP (4.
1435) associates with the Baladevas four gems but mentions a string
of gems (Ratnāvalī) in place of a bow. The UP (57.93) refers to a
mace and a string of gems in place of a bow and a chariot in the
case of Rāma.
-
(4) Vasudevas: The PCV mentions that Vasudeva Lakṣmaṇa was
the master of seven gems (divvaraṇāim 91. 8). They are mentioned
as a disc, a parasol, a bow, a spear, a mace, a precious stone and a
sword (cakka� chatta� ca dhanum satti ya gayā maṇi asi ceva).
The TP mentions a conch and a staff in place of a parasol and a
precious stone (4. 1434). The Uttarapurāṇa (57. 92) follows the TP.
(�) Prativāsudevas:-The PCV refers to the Sudarśanacakra (10.24)
and a staff (19.44) of Rāvana. He is killed by Vasudeva Lakṣmaṇa
with the cakra (72. 36; 73. 27). The TP mentions that Prativasudevas
are killed by Vasudevas with the former's disc (4. 1423).
The PCV further mentions that Cakravartins are immune from
the effects of any Vidyā operated against them by any other person
(68. 48). Similarly Vasudevas are not at all harmed by the Cakra
hurled at them by the Prativāsudevas (72. 36) 2 and the divine weapons
of Cakravartins or Vāsudevas and Baladevas do not harm their own
kith and kin (4. 48; 100. 8, 19-21)³.
(C) Supernatural occurrences
The PCV reveals that supernatural occurrences affected the day
to day life of the people. They can be dealt under four heads-viz.
(1) Supernatural occurrences connected with the life of great persons;
(2) Favourable or unfavourable disposition of celestial beings towards
1. See for details Ṭhāṇanga, 7. 558; TP, 4. 1.77-86 and JP, (3.66).
2.
See UP (58. 59. 115).
3. See AP (36. 66).
