Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
Page 420 of: Paumacariya (critical study)
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External source: Shodhganga (Repository of Indian theses)
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SOCIAL CONDITIONS 391 The Kalpas are 12 in number namely, Saudharma, IÅ›Äna,
SanatkumÄra, Mahendra, Brahma, LÄntaka, MahÄÅ›ukra, SahasrÄra,
Anata, PrÄṇata, Arana and Acyuta (102.143-144). This account is
corroborated by the SvetÄmbara tradition¹. The Digambara tradition
mentions 16 Kalpas, the four more being Brahmottara, Kapistha, Sukra
and SatÄra. But the TP (8.120-121, 127-128) records both the traditions
and the Sarvärthasidhi (4.19) mentions that there are 12 Indras only.
It is in agreement with the SvetÄmbara tradition. The PCV though
12 Kalpas, yet it has a stray reference to Brahmottara
enumerates
(82.76) also.
Above these Kalpas there are situated nine Graiveyakas followed
The four Anudiśas are
by 4 AnudiÅ›a and one Anuttara VimÄnas.
called Vijaya, Vaijayanta, Jayanta and Aparajita vimÄnas while
the Anuttara is called SarvÄrthavimÄna (102. 146). These five are
said to be AnuttaravimÄnas in the SvetÄmbara tradition³ while the
Digambara tradition differentiates them into Anudiśa and Anuttara-
vimÄnas¹ But the PCR states them as five AnuttaravimÄnas
(105. 170). At 102. 171 of the PCV also there is no separate
mention of the AnudiÅ›avimÄna but the Anuttaras are mentioned
just after the Graiveyakas. At 2.84 the AnuttaravimÄna is referred to
in plural.
Thus it is clear that four vimÄnas are called AnudiÅ›as
because they are situated in four different quarters and the fifth one
is situated above them in the middle. Thus to call all those five
as AnuttaravimÄnas or separately as AnudiÅ›as and AnuttaravimÄna
difference,
no
because beyond them there
makes
±¹¾±³¾Äå²Ô²¹.
is
no more
The PCV further gives the number of vimÄnas in each Kalpa
(102.152). The Graiveyakas have in all 318 vimÄnas (102.153)
and then there are the separate five Anuttara or four Anudiśa and one
Anuttara (SarvÄrtha)
The
vimÄnas (102.146).
TP (8.153-154)
also mentions that the Graiveyakas, Anudiśas and Anuttara have
in all 323 vimÄnas.
The PCV mentions in general that the span of life of the gods
increases from 2, 7, 10, 14, 17, 18, 20, to 22 SÄgaras successively
1.
2.
3 4.
5.
Uttara, 36.209-210; TS, 4. 20.
TS, 4. 19.
Uttara, 36.215; 7'S, (BhÄá¹£ya)-4. 20.
TP, 8. 117f.
GevejjagÄṇa tatto ahiyaá¹� tu aṇuttarÄṇa devÄṇaá¹�,
Sokkham anantyam puna siddhana sivalayatthÄṇm."
