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SOCIAL CONCITIONS 16.30-34; 19.3-12). It was 335 It was a general desire of the sons that their
father should take rest and remain at ease while they themselves should
shoulder the works of greater responsibilities and risk.
Elder brother's responsibility:-On the death of the father, the
responsibility befell on the eldest brother. At the time the eldest brother
acquired the responsibility of a father and he looked after the well-
being of the whole family. Thus he became the head of the family.
According to the rule of primogeniture, the eldest son became the
king. It was the eldest son who was married first and thereafter
followed the marriages of the younger ones. The elder brother was
obeyed as the guardian (9.27-50; 38. 17). In accordance with Rama's
wishes after his return from exile Lak峁�ma峁嘺 accepted the rulership
of Ayodhya (85. 14-20).
Mutual affection between Brothers and Sisters:-Brothers had unbound
love for one another. Bharata did not like to trangress the right of his
elder brother, Rama to the throne of Ayodhya but he had to accept
the crown when R膩ma completely refused to becme the king and
accepted voluntary exile (31.90-92; 82.44-53). It was Lak峁�ma峁嘺's
unfettered affection for his elder brother that he accompanied R膩ma
in exile and fought for him against R膩va峁嘺. As a younger brother
Lak峁�ma峁嘺 considered it his duty to prevent R膩ma from exiling S墨t膩
but his efforts did not prevail (94. 5-20). It was the affection of Rama
for Satrughna that R膩ma installed the latter as the king of the city
of the latter's preference (86. I). Vibh墨峁�a峁嘺 wanted good of his brother
R膩vana. Therefore. he often advised the latter to release S墨t膩 but
R膩va峁嘺's own misconduct brought about his own end (See 7. 15-35;
103. 10-15 also).
other.
Brothers and sisters bore deep affection for each
Brothers were prepared to take any risk for the safety and well-being
of their sisters. (54.46; 55. 47). It was out of regard for his sister that
Bh膩mandala immediately ran to the assistance of Lava峁嘺 and A峁卥usa
fighting with R膩ma (99. 35-44). Whenever a sister was kipnapped,
abducted or seduced, her brother took immediate measures for her
safety, security and well-being鹿. In distress a brother hoped to get
shelter under his sister (77.90). Similarly a sister sought help from her
brother (64. 19-20). Sister's affection for her brother always remained
alive. S墨t膩 knew that her brother was kidnapped but when she suddenly
heard of his presence she could not believe it and wept on remembering
the unfortunate incident (30.33-35). It was an occasion of great
1. 9. 10-19; 77.85-87.