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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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298
A CRITICAL STUDY OF PAUMACARİYA�
influence). 4. Sītā's betrothal with Rāma, Nārada's intervention and
introduction of the Bow (Pātāla; Supra, ch. 3.2.C & D). 5 Failure of
others and Rama's success in stringing the bow (Pātāla khaṇḍa;
Supra, ch. 3. 2. E). 6. Performing of a sacrifice by Rāvana to acquire
invincibility and its disturbance (Uttarakhanda; Supra, Ch. 3.8 G).
7. Battle of Lava and Kuśa (Pātālakhaṇḍa; Supra, ch. 3.9. D).
Striking similarity of the Padmapurāṇa with Raviṣena's
Padmacaritam as regards points Nos. 1 & 3 indicate that the author had
consulted Ravisena's work.
(xvii) Adhyātma Rāmāyaṇa of the Rāmānanda sect (14th cent.
A.D.): 1. Episode of war-chariot and granting of boons to Kaikeyī
(Supra, Ch. 3. 3. 1. B. 2. Christening the name of Lakṣmaṇa (Supra,
Ch. 3. 1. D). 3. Rāma's success among various candidates in stringing
the bow (Supra, Ch. 3. 2. E). 4. Exonerating Kaikeyī from the
charge of cruelty by introducing Rāma's decision to go in exile rather
than accepting kingship, at the advice of Narada (Supra, Ch. 3. 3. B):
repentance by Kaikeyī for her folly of exiling Rāma and her request
to Rāma on the Citrakūta hill to pardon her (Supra, Gh. 3. 3. C).
5. Virādha is a Vidyāhara and not a Gandharva as in the VR
(Supra, Ch. 3. 5. C). 6. Hanuman's request to Sītā to carry her on his
shoulders (Supra, Ch. 3. 7. E, fn. 3). 7. Raising of his sword by
Rāvana while kicking and exiling Vibhīṣaṇa (Supra, Ch. 3. 8B). 8.
Automatic fleeing away of the Sakti by which Lakṣmaṇa was wounded
(Supra, Ch. 3. 8E). 9. Disturbing of Rāvaṇa's sacrifice and dragging
of Mandodari (Supra, Ch. 3. 8. G).
For the first time so much influence of the tradition of the PCV on
a Brahmanical work like the Adhyatma Rāmāyaṇa is seen. Elements No.
1 and 3 & 9 had already become popular with the earlier Brahmanical
works. The striking similarities in such minor points as Nos. 2, 5, 6, 7
& 8 reveal that the author of Adhyātma Rāmāyaṇa had studied well some
of the Jaina works on Rama-story. It is possible that the Sanskrit
works of Raviṣeṇa and Hemacandra might have been consulted. But the
resemblance in the point No. 2 exceptionally reveals as if the PCV was
before the author of Adhyatma Rāmāyaṇa.
(xviii) Ananda Rāmāyaṇa (15th century A.D.): -1. Kausalyā's
father's name as Kośala (Supra, Ch. 3.1. A). 2. Rāvana's vain efforts
in foiling the marriage of Daśaratha and Kausalyā, and in killing
Dasaratha to escape his own death destined at the hands of the former's
son (Supra, Ch. 3. 1.B). 3. Episode of war-chariot as the cause of
granting boon to Kaikeyī (Supra, Ch. 3. 1.B). 4. Janaka's wife
(Sumedhā) introduced specifically for the first time (Supra, Ch. 3.2.A).

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