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SOURCES,CONTRIBUTION AND INFLUENCE OF PCV. 281 mentions that a period of 64000 years lapsed betwecn R膩m膩ya峁嘺 and
Mah膩bh膩rata and at 20.81 it is said that eleven lakh years intervened
between two Tirthankaras, Munisuvrata and Nemi. The PCR
(20.89;109.28) contains similar defect. The order in which the 14
Kulakaras are mentioned in the PCV (3.50-55) does not agree fully
with the Digambara or the Svet膩mbara tradition (See Infra, Ch.7.Sec.1).
Ravi峁�ena, though a staunch Digambara, puts them in the same order
(3.75-87). The Mayopakhy膩na (77.66ff) narrated in the PCV does not
seem to be properly connected with the previous context and the
enquiry made by 艢re峁噄ka. The same inconsistency is found in the PCR
(80.149ff.).
The PCV contains in all 8651 verses (Aprox. 10000 granth膩gras)
while the PCR (123.186) has 18023 verses. The descriptive portions鹿
such as geographical places, physical beauty, natural objects, love
scenes, ceremnies, battles, religious discourses etc. are larger in the
PCR. There are very rare instances in the PCR when a similar topic
of the PCV comparatively occupies shorter portion in the PCR.
Generally the length of all the cantos of the PCR varies with those of
the PCV. The cantos (1-90), 20 (1-208), 73 (1-35), 75 (1-85), 87 (1-20)
and 88(1-43) are roughly equal in size to the PCR's cantos (1-102),
20(1-250), 76(1-43), 78(1-95), 90(1-29) and 91(1-51). On the
whole it appears that either the PCV is a contracted version of the PCR
or the PCR is an enlarged version of the PCV.
Pt. Nathuram Premi observes that there are various instances of
reproducing Prakrit works into Sanskrit, but there is scarcely any
example vice-cersa. He further says that in both the works the origin
of Br膩hma峁嘺s has been associated with the etymological meaning of the
word 'm膩-ha峁嘺=do not kill'. M膩-ha峁嘺 is a Prakrit equivalent of
Sanskrit Br膩hma峁嘺, therefore, the episode of the origin of Br膩hma峁嘺s
befits the Prakrit word M盲ha峁嘺. In Sanskrit no-where the Br膩hma峁嘺s
are called M膩ha峁嘺s. In his opinion Ravi峁�e峁嘺 has copied and repro-
duced Paumacariya峁� into Sanskrit (See JSI, p. 90). Now we propose to
bring out some other points which support the fact that Ravi峁�e峁嘺 has
recast Vimalas奴ri's work.
1. Education and Training of Kaikeyi PCV, 24.5-8; PCR, 24-6-83; Qualities of
Marudevi PCV, 3.58; PCR, 3.91-100; Description of Krau帽carav膩 river PCV,
42.15-16; PCR, 42,62-74; R膩ma's mourning after the kidnapping of S墨t膩 PCV,
45.57-66; PCR, 45.105-149. Lank膩sundari's love for Hanuman PCV, 52.17-20;
PCR 52.46-58; Battle between Ki峁�kindhi and A艣nivega PCV, 6.176-201 PCR,
6-428-501; Watersports of Sahasrakira峁嘺 PCV, 10.37-44; PCR, 10.37-84.
2. Heavenly abodes-PCR, 105,173; PCV, 102.149-166; cemetary ground.
PCR, 109.54; PCV, 105.53--61.