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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

Page 306 of: Paumacariya (critical study)

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External source: Shodhganga (Repository of Indian theses)


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SOURCES, CONTRIBUTION AND ÎNFLUENCE OF PCV. 277 of Tirthankaras Mahavira (4) Rsabha (5) Ajita (6) Munisuvrata
(7) and Cakravartin Hariṣena (11). There is influence of the Kalpasūtra
and the VH on the biography of Rṣabha (5).
(ii) Sources in the Painnas.
(a) Kirtidhara and Sukośala (13):�
The Bhattapariṇṇā (16). Maraṇasamāhi (466-67) and Santharaga
(63-64) refer that Sukośala was strangled by his mother, now a
tigress.
(b) Saudāsa (15):-
The Bhattapariṇṇā (145) mentions that Saudāsa suffered being
a slave of taste. In the PCV, there is clear influence of the
Visnupurāṇa on this story.
(c) Vasu and Parvataka (17):--
The Bhattapariṇṇā (101) states that Vasu went to hell for
telling a lie. In the PCV, the story seems to be based on the
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(d) Cakravartin Sanatkumāra (10) :-
The Maraṇasamāhi (410-11) refers that Sanatkumāra suffered
diseases. In the PCV, the story seems to be based on VH.
(iii) Sources in the Vasudevahiṇḍī:
The following stories appear to have their sources in the VH.
Various minor changes are affected in them by the way of abridgement
ommissions, alterations and additions or changes in proper names. If
the VH is not earlier than the PCV, then both the works have their
sources of the following stories in the common Jaina tradition :
Ṛṣabha (5); Bharata and Bāhubali (8); Sagara (9); Origin of
Brāhmaṇas (16)%; Origin of (yajña) Animal Sacrifice (17); Origin of
Hari Vamsa (20); Muni Sanjayanta (21); Śrīvardhana and
Jvalanasimha (22); Madhu and Kaiṭabha (57); Battle between the
sons of Śrīṣeṇa (63).
(B) Brahmanical Sources :
(i) Vālmīki Rāmāyaṇa (VR) as the Source :
Rāvaṇa-carita (1) :-In details there are various differences.
Añjanāsundari and Hanumat (2) :-This story stands on an
independent line. Mythological aspect of the VR is absent and it has
got a realistic touch.

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