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269
SOURCES, CONTRIBUTION AND INFLUENCE OF PCV.
wasp while searching for 厂墨迟腻 in Lank膩 (VR-as a cat ). 26. Handing
over of Rama's ring to 厂墨迟腻 by A峁噓m膩n in the disguise of a monkey.
27. A峁噓m膩n conjures up an army of monkeys and destroys the garden.
28. R膩vana's sister is called Su峁沺a峁嘺kh膩. 29. Slaying of Vali by Lak峁�-
ma峁嘺 (VR鈥昩y R膩ma ). 30. Disturbance by Vidyadharas and ceasing
of the Vidy膩s to obey R膩va峁嘺. 31. Conjuring up of illusory severed
head of 厂墨迟腻 31. Molesting of Ma峁噄mati by R膩vana and her curse as the
cause of the death of R膩va峁嘺 (VR-Vedavati's molestation). 33. A峁噓m膩n,
the son of A帽jan膩 struck the aerial-car of the sun (VR-Hanu wanted
to catch the sun).
Points peculiar to Uttarapur膩峁嘺:-
34. Dasaratha's first wife named as Sub膩l膩. 35. No boon
granted to the mother of Bharata. 36. Janaka's wife's name Vasudha-
devi, no reference to the brother or son of Janaka. 37. No betrothal
of Sita with R膩ma, No 'svaya峁僾ara' and the Bow. She was married to
厂墨迟腻
R膩ma because he protected the Yaj帽a of Janaka. 38, R膩ma and
Lak峁�ma峁嘺 were appointed as the king and heir-apparent of Banarasa
respectively. 39. No exile of R膩ma. No Journey of R膩ma. 40. No
disfiguring of Samb奴ka. 41. Once R膩ma sojourned in the Citrak奴ta
garden. 42. N膩rada instigated R膩vana to kidnap 厂墨迟腻. R膩va峁嘺 wanted
to put an end to the rising glory of R膩ma and he was angry also because
he was not invited by Janaka on the occasions of performing a Yaj帽a
and the marriage of 厂墨迟腻. 43. 艢奴rpa峁嘺kh膩 was sent to ascertain the
wishes of Sita. 44. No Jatayu. 45. Dasaratha's drean.s indicated that
R膩va峁嘺 kidnapped 厂墨迟腻, 46. Mandodari's sympathy and her advice
to 厂墨迟腻 refrained her from yielding to R膩va峁嘺. 47. Hanuman is called
Anuman (his father's name is Prabha帽jana). 48. On the advice of
N膩rada, A峁噓m膩n and Sugr墨va went to help R膩ma. 49. V膩li's offer to
help R膩ma, Vali's challenge for a battle and then his killing by
Lak峁�ma峁嘺. 50. Mandodari's motherly love for 厂墨迟腻. 51. Sit膩's sons
named as Vijayar膩ma and Ajita帽jaya. 52. No detailed ancestral history
of R膩va峁嘺. 53. There is no story of A帽jan膩sundar墨. 54. The son of
A帽jan膩 by Prabha帽jana was named A峁噓m膩n because he once assumed
the form like a particle of sand (a峁噓).
As regards the intervening stories of the PCV which are found in
the UP, their sources are different, not the PCV while the stories of
Hari峁�e峁嘺 (No. 11), and 鈥極rigin of Br膩hma峁嘺s' (No. 16) are specially
at variance with those of the PCV (See Supra, Ch. 4).
There is one striking similarity between the PCV and the UP in
the description of the water-sports of R膩ma and 厂墨迟腻. The PCV is the