Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
Page 264 of: Paumacariya (critical study)
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SOURCES, CONTRIBUTION AND INFLUENCE OF PCV. 235 30 (G) 2.116.11-12; 3.2.13-14; 3.19.19-20; 3.38.3; 5.22.9; 7.10.37
(H) 6.60.31-63; 6.61.27. Only the point No. B is at some variance.
According to the VR Rāma killed Vāli for restoring Sugrīva to his
original political status and for recovering his wife Rumā who had
been kidnapped by Vāli. Afterwards Vāli's wife, Tārā accepted Sugrīva
as her husband. So to say, Rāma killed Vāli for the cause of Sugrīva,
not for that the of Tārā. Still the presence of the above mentioned
topics in the VR proves that Vimalasūri was well-acquainted with the
story of VR.
2. Elements of Agreement Between Välmiki Rāmāyaṇa and
ʲܳⲹ�:
A comparative study of the PCV and the VR reveals that in its
outline the Räma-story is similar in both the works, but in details
there are many differences.
The following elements of the PCV, which form the outline of the
Rama-story are in agreement with those of the VR:
Dasaratha, king of Ayodhya had of his three queens-Aparājitā
(Kausalya), Sumitrā and Kaikeyī-four sons, namely Rāma (Padma),
Lakṣmaṇa, Bharata and Satrughna. Rāma married Sītā in a
'svayamvara'. Kaikeyi on the strength of a boon installed her son
Bharata on the throne of Ayodhyā as a consequence of that Rāma
along with Sītā and Lakṣmaṇa went into exile. Bharata tried in vain
to persuade Rāma to return and accept the crown of Ayodhyā. Rāma
in his exile sojourned in the Dandaka forest. There the sister of
Rāvana approached him with a proposal of marriage. but he rejected
her offer. Then she manoeuvred to excite Rāvaṇa to take revenge
upon Rāma. Rāvaṇa, on getting enamoured of the beauty of Sītā,
kidnapped her by fraud and kept her at Lankā. Vibhīṣaṇa attempted
in vain to get Sītā released from Rāvaṇa. Rāma helped Sugrīva in
recovering his wife and won him as his ally. At the instance of
Sugrīva, Hanuman went to Lankā and brought the news of Sītā and
her braid-jewel. Rāma with the help of Sugrīva and the latter's army
invaded Laikā. In the battle Lakṣmaṇa got wounded by the Sakti
hurled by Ravana, but he duly got cured Ultimately Rāvaṇa was
killed in the battle. Rāma, Sītā and Lakṣmaṇa returned home. On
account of public scandal Rāma exiled Sītā. She gave birth to
Lava(ṇa) and (An)kuśa. Finally she proved her purity by undergoing
an ordeal.
3.
Point of Difference :
As regards the details of the Rāma-story there are numerous
differences between the PCV and the VR. They have been dealt
