Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
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External source: Shodhganga (Repository of Indian theses)
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ORIGIN AND GENEALOGY OF VARIOUS VAṂŚAS VR, 171 23. Hṛśvaroman Viṣṇupurāṇa, 4.5 Hṛśvaroman 24. Janaka II Kuśadhvaja Sīradhvaja Kūśadhvaja Sita 231 Sītā
Bhanumat
The VR and the Purāṇas are generally in agreement as regards
the names and the number of the ancestors of Janaka. Mithi and
Janaka I are two persons in the VR while in the Purāṇas they are one
and the same person. Then Janaka II, the father of Sītā is called
Sīradhvaja in the Purāṇas.
A comparison of the account of the origin and the genealogical
list of the Brahmanical tradition with that of the PCV indicates that
the PCV is giving quite an independent version. The PCV mentions
that Janaka belonged to Hari Vamsa while the VR states that he is a
descendant of Ikṣvāku.
The line of continuity breaks at two places in the PCV while in
the VR it is continuous and there is not a single name preceding
Janaka (the father of Sītā) which may be common to the Jaina and the
Brahmanical traditions.
As regards the genealogical lists found in other Jaina works, the
PCR, except one additional name of Puloman, agrees with that of the
PCV. The TSP gives very few names and the names of Pṛthvipati,
Giri and Mitragiri are not found in the PCV. Pṛthvipati is mentioned
in the VH (p. 307). The RPS mentions the name of the first king as
Märkandeya and then follows the PCR leaving out many successors after
Vasugiri and it has different name for No. 12. It is a common
feature of all the Jaina lists that they are not complete and countinuous.
