Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
Page 158 of: Paumacariya (critical study)
158 (of 671)
External source: Shodhganga (Repository of Indian theses)
Download the PDF file of the original publication
INTERVENING STORIES 129 breath. He used to devour living beings, oppress gods and destroy
hermitages (6.60,61; 7.10.39f).
In the TR the same diabolic traits of Kumbhakarna have been
mentioned (1.180).
(viii) Defeating Vaiśravana and Yama:-According to the PCV,
Bhānukarṇa started plundering the territory of Dhanada
(Vaiśravana of Lanka) by kidnapping women, wealth and
domestic animals (8.66). Then Vaiśravana sent an envoy to Sumālin
to prevent his grandson from nefarious activities, but Rāvana after
insulting the envoy challenged Vaiśravana for a battle. Before the
ensuing of the battle on the Guñjavara mountain, Vaiśravaṇa having
realised the futility of a battle with Rāvaṇa, the son of his mother's
sister, wanted to avert it, but Rāvana did not agree. In the battle
Rāvana routed the Yakṣa soldiers, wounded Vaiśravana and took
possession of his Puspakavimāna. Vaiśravaṇa was removed by his
soldiers to Yakṣapura. After recovery he renounced the world
(8.128).
Further Rāvaṇa subdued Bhuvanālaṃkāra elephant in the valley of
Sammetaśikhara (8.212-225) and encamped there.
In the meanwhile Vanara Kiṣkindhi who had also taken shelter
along with Sukeśa in Pātālankarapura begot two sons namely Aditya-
rāja and Rkṣarāja (6.214). On attaining suitable age they attacked
Yama who was the Lokapāla of the South ruling at Kiṣkindhipura,
to regain their ancestral kingdom. Unfortunately they got impri-
soned and were exposed to hellish tortures¹ by the Yama. Then a
Khecara approached Rāvaṇa sojourning on the Sammeta and request-
ed him to assist the release of the Vānara princes. Accordingly
Rāvana defeated Yama, installed Adityarāja and Ṛkṣarāja as the
kings of Kiṣkindhipura and Ṛkṣapura respectively. Thereafter Rāvaṇa
went to his ancestral Lankāpuri (8.227-285) and ruled there.
According to the VR, after being favoured with the boons Rāvaṇa
was advised by his grandmaternal father Sumālin to take back Lankā
from Dhanada (Vaiśravaṇa). First Rāvaṇa declined to demand Lankā-
puri from his own elder stepbrother but on being further advised by
Dhanada for the same.
Prahasta, he sent him (Prahasta) to
transferred Lanka's
Dhanada
crown
to
at the
father
advice of his
Rāvana and
he
himself made
Kailāśa as
1. Karāviya ya nirayā Jameṇa Veyaṇṇimāiyā bahave...naraesu kaya
첹ⲹԳٱṇa-8.232-233.
9
