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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

Page 154 of: Paumacariya (critical study)

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154 (of 671)


External source: Shodhganga (Repository of Indian theses)


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INTERVENING STORIES 125 (iv) Birth of Rāvaṇa and his brothers:-According to the PCV, in
course of time Kekasī, the wife of Ratnāśrava gave birth to Rāvaṇa,
Bhānukarṇa, Candranakhā and Vibhīṣaṇa (7.96-98). The first son of
Kekasī, in his babyhood, rolled down the cot and caught hold of a
necklace bedecked with nine jewels which had been given to
Meghavāhana, the first lord of Laṅkāpurī by Bhima, the
Rākṣasādhipa and it had passed on to Ratnāśrava as a paternal
property. When Kekasī out of curiosity put it round his
son's neck, she found that the face of her child got reflected in those
nine jewels and so he was named Daśamukha¹ (7.96). Bhānukarṇa's
other name was Kumbhakarna2 (8.57). There is a reference to the
dreams seen by Kekasī before giving birth to her children. These
dreams depicted cruel nature of Ravana (varakurakammakārī) and
righteousness of other two sons (sucariyāṇubhaveṇa�) 7.76-84.
According to the VR (7.9), Sumālin while staying at in the Pātāla
observes Dhaneśvara (Vaiśravaṇa of Laṅkā) soaring in the sky in his
Puspakavimāna with all his splendour. He plans to usher in the rise
and prosperity of his own family and then desiring to get a son by
Paulastya sends his daughter, Kekasī to marry her to Paulastya i.e.
Viśravas. As she approached the Muni in hard times hence Viśravas
predicted that cruel sons (krūrakarmaṇa�) would be born to her. On
her imploration the curse was modified to the effect that her last son
would be (dharmātmā) religious minded. In course of time Kekasī
gave birth to Daśagrīva having ten heads and twenty arms, Kumbha-
karṇa having huge body, Surpanakha of abominable countenance
(vikṛtānanā) and Vibhīṣaṇa³ having religious inclination. At 3.17.22
Khara and Dūṣaṇa are referred to as the brothers of Surpanakhā and
at 7.24.37 Khara is cailed as (mātṛśvaseyas to bhrātā) the cousin
brother of Śūrpaṇakhā.
The TR merely refers to Rāvaṇa as having ten heads and twenty
arms, as belonging to the family of Pulastya (1.176) and mentions
Vibhiṣaṇa as the step brother of Rāvana. Surpanakha is called the
sister of Rāvaṇa, Khara and Dūṣaṇa (3.17 to 3.23).
1. He was called Rāvaṇa on account of making a loud cry for safety (ravo kao-
9.78) on the occasion of lifting up the Kailasa mountain to disturb
muni Vāli.
2. At his father-in.law's town Kumbhanagara some one made a sign on
account of his big ears, hence Bhānukarṇa was called Kumbhakarṇa (Tatheva
kumbhanayare, kena vi saddo kao sineheṇam, daṭṭhūṇa pavārakanne tti).
3. The Gauḍīya and the NW versions of VR refer to Rāvaṇa and Vibhīṣaṇa as
the sons of Nikaṣ� (Bulcke,p. 418).

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