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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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External source: Shodhganga (Repository of Indian theses)


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1
İNTERVENING STORIES
123 Kubera and Yama as the LokapÄlas (rulers) of the East, the West, the
North and the South respectively. They were the sons of Adityakīrti
and Makaradhvaja, VaruṇÄ� and Megharatha, KanakÄvalÄ« and Sura-
khecara, and ÅšrÄ«prabhÄ and KÄlágni respectively.
Further Indra appointed Vaiśravaṇa (Vesamaṇa), the Yakṣa
prince of Yaká¹£apura as the ruler (fifth LokapÄla) of Laá¹…kÄpurÄ«. He
was the son of ViÅ›vasena (VÄ«saseṇa) born of KoÅ›ikÄ (KosiyÄ), the
daughter of Vyomabindu of Kautukamangalapura. He is called
Dhanada also (7.53-55).
According to the VR on the strength of the boon granted to them
by Brahma, they (Malyavat etc.) started oppressing the Suras, Devas,
Ṛsis, NÄgas and Yaká¹£as as well as the Indras (7.5.44). The Suras and
the Rsis then made a complaint to Åšiva (God), but the latter sent them
to Viṣṇu (God) who promised them to kill their oppressors (7.6.21).
When Mälyavat came to know of it, he decided to annihilate the
Devas totally (7.6.44). So he along with his two brothers attacked
Devaloka (the territory of the Devas), but Visṇu assisted the Devas
and killed MÄlin (7.7.43). At this SumÄlin and MÄlyavat fled away to
LankÄ. But seeing that the fight was going on, they came back and
after a hot discussion with Viṣṇu and Indra they resumed fighting.
This time they had to flee away to PÄtÄla (7. 8. 22 or RasÄtala 7.8.29)
for their safety. LankÄpuri was given to DhaneÅ›vara or VaiÅ›ravana
by his father Viśravas or Paulastya.
About the advent of Vaisravaṇa it is said that Pulastya, the son
of PrajÄpati was a Brahmará¹£i. He went to the Asrama of Tṛṇabindu,
a Rajarṣi to perform penances. Once the latter's daughter, Vedaśruti
came into the range of the sight of Pulastya and became pregnant on
account of being cursed by the latter to that effect (7.2.13). She was then
She
married to Pulastya by her father.
birth to a son who was
gave
name and Viśravas on account
called Paulastya after his father's
of hearing the Vedas recited by her mother (7.2.31). Viśravas married
DevavarṇinÄ«, the daughter of Muni BharadvÄja and begot a son
Vaisravana on her. BrahmÄ being
BrahmÄ being
pleased with the penances of
VaiÅ›ravana made him the fourth LokapÄla. conferred on him the title
of Dhanesa and presented him with the PuspakavimÄna (7.3). Here
it is said that Yama. Indra and Varuṇa were other three LokapÄlas
(7.3.17). Thereafter Paulastya made VaiÅ›ravana the ruler of LankÄ
which was already vacated by the RÄká¹£asas (7.3.25-31), MÄlin and
SumÄlin as mentioned above.
1. Here Kubera and Dhanada are two separate persons. In the VR Vaiśravaṇa,
Dhanada and Kubera are the same and one person.

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