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COMPARATIVE STUDY OF THE R膧MA-STORY 101 in marriage. The number of the girls here exceeds that of the PCR
by one (56.13). Then R膩ma reaches the Suvela hill whose ruler
Suvela on being advised by Setu and Samudra joins R膩ma
(53.13.9). When Vibh墨峁�a峁嘺 advises to release S墨t膩, R膩va峁嘺 admits
that he is a slave of his senses but Indrajit instigates him for hostility.
A duel follows between both the brothers (57. 3-7). It additionally
mentions that R膩ma challenges R膩va峁嘺 through Angada and asks
for conciliation, but Ravana ridicules the proposal of R膩ma (58).
R膩ma himself remembers of the Mahalocana (celestial god) when
Bh膩ma峁囜笉ala and Sugr墨va are captured by the enemies (65.12). The
Khecara who puts forth the proposal of the bathwater of Vi艣aly膩 is
named Praticandra (68.1). Kaikey墨 herself goes to Dro峁嘺megha and
sends Visaly膩 asking her to marry Lak峁�ma峁嘺 (69.14-15). Here the
ministers support Mandodari when she requests R膩va峁嘺 to make
compromise with R膩ma (70.3). R膩va峁嘺 sends his envoy to communi-
cate to R膩ma that he is ready to abdicate his throne for him provided
S墨t膩 is left with him (70.7). In other respects it agrees with the PCR.
The RPS calls Velandhara as an island, not a mountain It
mentions also the defeating of the lord of Suvelapura (p.142). There
is no mention of offering of any girls by Samudra. The king of
Hamsadvipa is called Suha峁僺a. R膩ma is said to have promised the
kingdom of Lank膩 to Vibh墨峁�a峁嘺. The Vidyadhara who advises R膩ma
to bring the bathwater of Vi艣aly膩 is named Sa艣iprabh膩 (p.149). Since
Visalya is already destined to be the wife of Lak峁�ma峁嘺, hence she is
sent to R膩ma without objection (p. 151). No mention of Angada's
interference with R膩vana's meditation is made and no dragging of
Mandodar墨 is referred to (p. 154). R膩va峁嘺 promises to S墨t膩 that he
shall not kill R膩ma and Lak峁�ma峁嘺 when she makes a request for the
same. R膩vana then promises to regard her as his daughter and tells
her that he will kill others, capture R膩ma and Lak峁�ma峁嘺 and release
her (p. 155). Then follows the request of Mandodari. Here she
discloses to R膩va峁嘺 that S墨t膩 is their abandoned child. But when she
talks of N膩r膩ya峁嘺 and Partin膩r膩ya峁嘺, R膩vana gets enraged and declares
war (p. 156). Here Lak峁�ma峁嘺 is said to have been favoured with
Siddhartha-vidya by the daughters of Candravardhana of the Vijay膩rdha
mountain (p. 158). In other respects it agrees with the PCR.
The TSP mentions the crossing of the sea through air. Samudra and
Setu, the kings of Velandhara are killed by Nala and Nila.
conquers Suvela, the chief of the Suvela mountain and Hamsaratha of
Hamsadvipa (Vol. IV. p. 273). Vibh墨峁�a峁嘺 is made the king of Lank膩
(p. 275). The Vidyadhara who advises for Visalya's medical aid is called