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Essay name: The Structural Temples of Gujarat

Author: Kantilal F. Sompura
Affiliation: Gujarat University

This essay studies the Structural Temples of Gujarat (Up to 1600 A.D.).

Page 173 of: The Structural Temples of Gujarat

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173 (of 867)


External source: Shodhganga (Repository of Indian theses)


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118
The Structural Temples of Gujarat
*Kokra or Kakra (Kaccha): has two ruined old temples.
both of them Saiva. In the most easterly one there is a fine
door to the shrine...It is evidently old, of hard, compact stone,
and has a Caitya window ornament over each jamb and the
different comaprtments of the lintel. On the lintel Śiva is carved
in the centre, Brahma on the left, and Visṇu on the right, in a
very spirited style, with Kirtimukhas between. Some well
sculptured pillars also lie about.57
Kanthakot (Kiccha) also has an old Surya temple. The
temple is a simple one, but in style and design it resembles.
that of Surya temple at Bhimanatha near Prabhas. The Sikhara
of the Garbhagriha and the dome of the Mandapa have
fallen down.58
It consists of a square sanctum, an ambulatory, a closed
hall and a porch in front of it. The ambulatory has three
balconied windows around the square sanctum. The pillars of
the hall are plain square (Rucaka type). The porch is also plain.
The uttaranga of the squarish door-way has a panel of eight
planets. 58/1 The śikhara, though completely ruined, seems to
have been placed over the cella above, the ambulatory being
covered with a flat roof.
Merutunga ascribes the construction of the Saiva temples of
Candanatha and Cacineśvara (or Vāciḍeśvara) to king Camunda
(997-1010 A. D. )59. His son Durlabha (1010-1022 A. D.) built
the temple of Mandanaṣankara for the spiritual welfare of his
deceased brother Vallabha and also constructed a reserviour
called Duralabhasara at Aṇhilpura 60, which according to some
scholars was subsequently elaborated into the Sahaśralinga lake.
*About 16 Kms. South to Kanthakot in Kaccha.
57. AKK. p. 216.
58. BG. Vol. V. p. 225; also KSD p. 109 figs. on pp. 110-111 and 119.
58.1. This reminds us the instruction of Viṣṇudharamottara regarding
omission of Ketu (VDP. LXVII, 52 ).
59. PCT, 29; PCJ 20; DV. VII, 31; Ind. Ant. IV, 111.
60. PCT, 29; PCJ. 20.



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