Sanskrit sources of Kerala history
by Suma Parappattoli | 2010 | 88,327 words
This study deals with the history of Kerala based on ancient Sanskrit sources, such as the Keralamahatmyam. The modern state known as Keralam or Kerala is situated on the Malabar Coast of India. The first chapter of this study discusses the historical details from the inscriptions. The second chapter deals with the historical points from the Mahatm...
This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.
Go directly to: Footnotes.
6.3. Kesavadasa Prasasti
[Full title: Works written in Prasasti (eulogies) style: Kesavadasa Prasasti]
The Kesavadasa Prasasti[1] is a short poem of seven stanzas written by poet whose name is not known. It describes the greatness of Raja Kesavadas whose name is well known in Kerala History. Kesavadasa was the minisiter of Ramavarma alias Dharmaraja, ruler of Travancore (1758 -1798 AD). He has an adorable place in the people’s memory as the hero who save the counry from the grasp of a powerful enemy namely Tipu Sultan[2]. He was born in 920 M.E. He entered the service of the Maharaja in 940 M.E. and became the palace Samprati in 943 M.E. He became Valiyasarvadhi karyakkar in the year 963 M.E. and in 963 he was made Dewan[3]. On the 8th medam 974 M.E. his life was taken by poison[4].
The poem describes in a lucid style the qualities of Kesavadasa who is mentioned in it as Kesavamantri. This wood suggest that the poem was written after 964 M.E. in which year he has appointed Dewan[5]. An important point for history furnished by the poem is that in those days the Dewan’s office was located at Trivandrum. The expression�so'ya� anandaśayane vijejīyate—suggest that Trivandrum was his station, a fact which goes against the popular supposition that he had his office shifted to Alappy[6]. It has to be learnt from this poem that if at all Kesavadasa’s headquarters was at Alapuzha, that was just before his becoming the Dewan, possibly during the period when he was supervising the commericial activities at Alapuzha[7].
Instead of quoting the verses, we will enumerate the adjuctives applied to him in the poem. Each adjectives has its own historical significance. The first i.e.�ñūṣaṇaīṣā�indicates Kesavadasa’s selfless services in defending Travancore against the invasion of Tipu. The king was pretty old at that time, and he had the best confidence in the capability of his minister, so he left the entire responsibility of the defence to Kesavadasa, who was invested with the supreme command of the Travancore forces. Even the minute details of the defence build up received his best attention. In these circumstances there is nothing strange in the adjective. The attribute ᲹԲṣa첹 may refer to Kesavadasa’s services in the settlement of the dispossesed chiefs of Malabar after the Mysorean occupation was over, an exceedingly onerous work for the efficient and satisfactory execution of which the governer general found no other competent person than Kesavadasa. The attributes śٰū岹Բś and ū岵ṇy would refer to his excellence in the battle against Tipu. After Tipu rushed back to Srirangapatanam, Kesavadasa, together with the British, followed up enemy, and the Travancore army fought valiantly against Tipu on many fields at Palakkad, Coimbatore, Dindigal etc.
His talents in diplomacy and also his political experience indicated in the expression ٲԳٰԳٰś and śāstrārthabodhe paṭu� The purpot [purpose?] of the usages ٲپ貹ٲ� and ṇa첹峾 have been expressed without much difference in the tribute paid by the Earl of Mornington to Kesavadasa. The Earl coferred on him the exalted order of Raja in recognition of his ability and prudence. So too, the attribute 첹ܱ is justified by Pantalam Subrahmania Sastri famous request made to Kesavadasa.
Footnotes and references:
[1]:
Pub. V.R. Parameswaran Pillai, Raja Kesava Dasa (Malayalam) Kottayam, 1973, Pp 132 -136
[2]:
Travancore State Manual (Rev) Vol. II -P -448
[3]:
V.R. Parameswaran Pillai Loc. cit -Pp -17,27,28,68-69
[4]:
P. Sankunni Menon -Travancore history, Tvm 1878 -P. -291
[5]:
[6]:
There is a local belief that Kesava Dasa’s official residence was at Sreevaraham, Tvm and this has been mentioned by C.V. Raman Pillai in his historical romance Ramaraja Bahadur.
[7]:
The port and town of Alapuzha was founded by Kesava Dasa.