Essay name: Musical Instruments in Sanskrit Literature
Author:
S. Karthick Raj KMoundinya
Affiliation: University of Madras / Department of Sanskrit
The essay studies the Musical Instruments in Sanskrit Literature and its relationship with the South Indian musical tradition. The study emphasizes the universal appeal of music and documents how it pervades various aspects of life, art, literature, painting, and sculpture.
Chapter 3 - Musical Instruments of India (with reference to Sanskrit literary sources)
30 (of 114)
External source: Shodhganga (Repository of Indian theses)
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143
In Pāṇini's days music was regarded as an art (Silpa)
शिल्पम�
[ś貹
] Aṣṭādhyāyi (IV 4.55)
The affix 3' comes in the sense of 'that is whose art', after a word
denoting art, in the first case in construction. Thus yesangi ficuuza
HI: 1-a drummer -' an expert in playing on the Mrdanga'
Of the percussion and righting instruments mentioned is made of
Maḍḍūka a small tabour and Jharjhara
मडूकझर्झरादणन्यतस्याम्
मडुकवादन� शिल्पमस्� माडूकः �
[ḍūk岹ṇaԲⲹٲ峾
maḍukavādana� ś貹asya māḍūka� |
] Aṣṭādhyāyi (IV 4.56)
माड्डूकिकः � झाझर� � झार्झरिक� �
[māḍḍūkika� | jhājhara� | jhārjharika� |
] The affix '30' comes optionally in the sense of 'this is whose art'.
Pāṇigha and Tālagha were the time keepers in art.
पाणि�-तालध�-शिल्पिनि �
[pāṇigha-tāladho-śilpini |
] Aṣṭādhyāyī (III.2.55)
From these sutras it is clear that Vocal music, instrumental music,
playing on cymbals- all came under the common name of silpa. Śilpa
comprised nṛtya (dance), Gita (song), Vāditra (Instrumental music), and
sometimes also Nāṭya (stage-acting).
The Aṣṭādhyāyi refers to all of them, eg. Song is referred to as gīti
(III.3.95), and geya (III.4.68), a songster as gathika and gayani a dancer as
nartaka (III, 1.145), a vocal singer as gāthaka and gāthika (III, 1.146) as
follows:
