Triveni Journal
1927 | 11,233,916 words
Triveni is a journal dedicated to ancient Indian culture, history, philosophy, art, spirituality, music and all sorts of literature. Triveni was founded at Madras in 1927 and since that time various authors have donated their creativity in the form of articles, covering many aspects of public life....
BUDDIDSTIC THEORY OF PERSONALITY
Eastern religions have a rich content of psychology at their core. Recent researches in this field have been yielding significant results. In Psychology, the study of personality occupies the central position. This small paper is a peep into the heart of Buddhistic theory of personality.
The concept 鈥楢tta鈥� in Buddhis颅tic literature, corresponds to the con颅cept of personality in modern Psychol颅ogy. Atta, the self, refers to the psy颅chological functionings i.e., thinking, reasoning, memory, decision, percep颅tion, learning etc., In Abhidamma, a pioneer text-book of Buddhism it was concluded that an individual鈥檚 mental states are in constant flux from moment to moment. In order to under颅stand personality, like modern Psy颅chologists, they defined unhealthy and healthy factors.
Unhealthy factors are listed as delusion, perplexity, shamelessness, remorselessness, egoism, agitation, worry, greediness, envy etc., The healthy factors are insight, modesty, discretion, rectitude confidence etc., of course, every factor in the unhealthy group has its opposite in the healthy group.
Mental health is caused by the healthy factors while, mental ill-health is the result of unhealthy factors. A normal personality is nothing but a composite of both healthy and unhealthy factors.
The Buddhist goes ahead and advises people to attain the Arhat personality. An Arhat personality is higher than the integrated personality. They define Arhat as one who has all healthy factors in him and who has not even a single unhealthy factor. Arhat is stitaprajna ofvedic philoso颅phy. He may be compared to some extent to Maslow鈥檚 fully self-actualised person. 鈥楢rhat鈥� is nothing but a penultimate stage ofnirvana.
Then, to the question how to attain the balanced or arhat personal颅ity, they say Meditation, is the way. Meditation is the right royal road to nirvana. Abhidamma categorised meditation as concentration and mind颅fulness.
When an individual concentrates on a particular object, in due course, he merges with that object. It results in bliss, rapture, and disappearance of all other cognitions from the mind. But the aim of mindful meditation is to get the full awareness ofany and all con颅tents of the mind. Finally after a thor颅ough practice this leads to nirvana.