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Yajnavalkya-smriti (Vyavaharadhyaya)—Critical study

by Kalita Nabanita | 2017 | 87,413 words

This page relates ‘Domain of the Vyavaharadhyaya� of the study on the Vyavaharadhyaya of the Yajnavalkya-smriti: one of the most prominent Smritis dealing with Dharmashastra (ancient Indian science of law), dating to the 1st century B.C. The Yajnavalkyasmriti scientifically arranges its contents in three sections: Acara (proper conduct), Vyavahara (proper law) and Prayashcitta (expiation). Vyavahara deals with judicial procedure and legal system such as substantive law and procedural law.

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Chapter 2.2 - The Domain of the ղⲹⲹ

ñⲹ is the first ṛt writer to arrange his work in three chapters viz.

  1. ,
  2. and
  3. ⲹśٳٲ.

ñⲹ named the second chapter dealing with the law properly, the ղⲹⲹ. In this chapter, he has maintained law much more systematically and without mingling with moral and religious rules. Even though, ñⲹ recognised as a part of dharma, realised the importance of as an independent subject, and so he classified it separately under one chapter, and adequate emphasis was given on its sanctity. Thus, for the first time, a clear demarcation is established between law and religion that settled the pattern and form of Hindu Law for future.

In the ղⲹⲹ, it can be noticed that ñⲹ has described not only judicial procedure but also titles of law. He briefly discusses the complete legal system including both substantive law and adjective or procedural law. The substantive law, determines rights and liabilities of parties, whereas adjective or procedural law prescribes the practice, procedure and machinery for the enforcement of those rights and liabilities.[1] Regarding the purpose or contents of the ղⲹⲹ, the Ѿṣa describes at the beginning of the ղⲹⲹ that ñⲹ has started the chapter to delineate the nature of , its classifications, the procedures to be followed etc.[2]

The ղⲹⲹ begins with sādhāraṇaⲹmātṛkā첹ṇa. It lays down the basic or fundamental principles and laws which are in general applicable to all lawsuits. This 첹ṇa is followed by asādhāraṇaⲹmātṛkā첹ṇa which mentions the special laws and regulation that are not applicable generally, but in some of the cases only. Then ñⲹ has treated the ⲹpadas separately under different headings as an individual 첹ṇa. In the ղⲹⲹ after the upanidhi첹ṇa the means of proof are dealt with profoundly.

Footnotes and references:

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[1]:

Takwani, C.K., Civil Procedure, page3

[2]:

sa ca ⲹ� kīdṛśa�, katividha�, 첹ٳ� cet� dvitīyo’dhyāya� prārabhyate/ Ѿṣa on ñⲹsmṛti,

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