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There is no historical evidence regarding the origin of 颁腻谤惫腻办补蝉. In 笔耻谤腻峁嘺蝉 and 滨迟颈丑腻蝉补蝉, there is some mentioning about this way of thinking. There is a story regarding the origin of 颁腻谤惫腻办补. The story tells that the great tutor 叠峁沨补蝉辫补迟颈 had several disciples among whom 颁腻谤惫腻办补 was one. He was cursed by his teacher for some reason. As a result, he became a non-believer of Vedas. But he had much knowledge about several things in the world. He started a new school to popularize his philosophy. He was rational in his thoughts and he became an atheist.

颁腻谤惫腻办补 advises to enjoy life 鈥楤辞谤谤辞飞 money and drink ghee, there is no question of rebirth since the body is burnt to ashes鈥�^[1]. Such a thought was new to a country like India where the great philosophies like Vedanta are born. Naturally people began to follow him since they could lead a life free from miseries at least for a short time. We see quotations of aphorisms of 颁腻谤惫腻办补 philosophy in later books. 鲍诲补测补苍腻肠腻谤测补, in his 狈测腻测补办耻蝉耻尘腻帽箩补濒颈 refutes the philosophy of 颁腻谤惫腻办补 in the first chapter. Actually, one comes to know about the ideas of 颁腻谤惫腻办补 only from these books. But, at the same time, much references of this system are available in 厂补谤惫补诲补谤艣补苍补蝉补峁僩谤补丑补 written by S膩ya峁嘺m膩dhava^[2]. The first chapter in this book is dedicated to the philosophy of 颁腻谤惫腻办补.

Among the accepted eight 辫谤补尘腻峁嘺 颁腻谤惫腻办补蝉 accept the first one that is 辫谤补迟测补办峁�a (perception)^[3]. In the query of happiness, no man can lead a virtuous life. So 颁腻谤惫腻办补蝉 do not accept any 辫谤补尘腻峁嘺 except 辫谤补迟测补办峁�a. Though this philosophy seems to be rational, one cannot ignore a typical type of mental state revealed in this system. The inevitable sorrow called death which pervades the life of all beings may have tempted this sage to think in this way. 颁腻谤惫腻办补 asks why the people do not return after death seeing the sorrow of their close relatives. The Orthodox systems also have no valid reply for this miracle. He says the soul is eternal but why it cannot appear in its previous form. Any way all the philosophers including Bauddhas do not accept this way of thinking of 颁腻谤惫腻办补蝉.