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INTRODUCTION
Janardana (i.e., N膩r膩ya峁嘺) alone can give m艒ksha and
He alone should be worshipped by those who wish for
it. This, however, is not so. For there are Sruti texts
like the following:-
Siva 膿k艒 dhy膩ya岣� 艣ivamkara岣� sarvamanyat parityajya ||
Isam gn膩tv膩 amrutatvam膿ti ||
Gn膩tv膩 Sivam 艣膩ntimatyantam膿ti |\\\
I艣am gn膩tv膩 amrti膩 bhavanti \\
Dhyana nirmathan膩bhy膩s膩t p膩艣am dahati pandita岣�
Ksharam pradh膩nam amrut膩ksharam hava岣� ||
Tasy膩bhidhy膩n膩t yojan膩t tatvabh膩v膩t bh奴ya艣ch膩nt膿
vi艣vam膩y膩nivritti岣� |||
Eka 膿va Rudr艒 na dvitiy膩ya tasthe
Vi艣v膩dhik艒 Rudr艒 maharshi岣� ||
Y艒 d膿v膩n膩m prathamam purast膩t |
Tamakratum pa艣yati v墨ta艣艒ka岣� ||
Dh膩tu岣� pras膩d膩t mahim膩nam墨艣am || etc.
These and other like Sruti texts show that N膩r膩ya峁嘺
is not a god of the Brahmans (Br膩hma峁嘺 d膿vat膩) and
Smritis which contradict Srutis cannot be accepted as
authoritative (declarations). Even such Smritis also
state that m艒ksha is to be attained by the worship of Siva
through generations. For it is stated in the Sk盲nda
笔耻谤腻峁嘺:-
S盲nkhyay艒gasahasr膿峁嘺 janman膩 Dvaitag艒 bhav膿t
Tanmatasya sahasr膿na Sauravam matama艣nut膿!
Tatsahasrasamabhy膩s膩t G膩峁嘺patyamat艒 bhav膿t
Tatsahasr膿na bh奴lok膿 Vaish峁嘺vam matam墨ryat膿 |
Tadvaishnavasahasr膿峁嘺 艢膩kto bhavati sarvad膩 |
Tatsahasr膩t mah膩bh膩ga Saivas膩m膩nya uchyat膿
Tatsahasr膿na viprendra V墨ra艣aivamat艒 bhav膿t
T膿naiva muktim膩pn艒ti n膩nyath膩 bahuyatnata岣� || iti.
If one practises S盲nkhya-yoga for a thousand genera-
tions, he becomes a Dvaita; if he practises a thousand
years more, he will then attain to the Saurava mata; 103
practising for a thousand generations, one of the G膩峁嘺patya
103 Saurava mata denotes the worship of the Sun.
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