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Essay name: Srikara Bhashya (commentary)

Author: C. Hayavadana Rao

The Srikara Bhashya, authored by Sripati Panditacharya in the 15th century, presents a comprehensive commentary on the Vedanta-Sutras of Badarayana (also known as the Brahmasutra). These pages represent the introduction portion of the publication by C. Hayavadana Rao.

Page 204 of: Srikara Bhashya (commentary)

Page:

204 (of 953)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 204 has not been proofread.

INTRODUCTION 143 eight miles from Allahabad and that he died there. Those
who follow his religion are to be found mostly in Bombay,
more especially in Guzerat, Rajputana and Muttra. There
are, however, a few immigrant merchants in the Madras
Presidency who are adherents of Vallabha's religion. Ac-
cordingly MSS. of his works are occasionally to be met
with in Southern India as well. (See for references to
these, Seshagiri Sastri, Madras Report on SÄnskrit and
Tamil MSS., I, Nos. 26-42, 46, 46e, which is wrongly
described; also Madras D.C. of Sanskrit MSS., XI,
Nos. 5123-5156.) Among these are the following:-
Brahma-Sūtrabhashya, which is a commentary on the
Brahma-Sutras of VyÄsa, BhÄgavatatatvadipika, also called
Tattvadi panibandhana or simply Tattvadipa, 27 which fixes
the meaning of the BhÄgavata, a work very similar in intent
to Anandatirtha's BhagavatatÄtparyanirnaya; SannyÄsa-
nirnaya, which inculcates the methods of SannyÄsa;
Antaha-karana-prabodha, well described as an apostrophe
to the mind in which Vallabha declares that Sri Krishna
is the Supreme Being and that devotion to him in love and
faith brings salvation; JalabhÄ“dastÅtram, 28 a work classify-
ing the divine qualities of Vishnu according to the qualities
found in certain varieties of water; VivÄ“kadhairyÄsrayanam,
on the need of wisdom, courage and faith in God for the
attainment of salvation; SÄ“vÄphalam, which sets forth the
advantages to be derived from piety and loving devotion to
Lord Sri Krishna; and BÄlabÅdha, which deals with the
two ways of pursuing the objectives dharma, artha, kÄma
and mÅksha. The PushtipravÄha-maryÄda, which is
attributed to Acharyachandra, may perhaps be also set
down to Vallabha. This work is devoted to the doctrines
27 Vallabha was the author of only a part of this work. He
composed the commentaries on the first three Skandhas of the
BhÄgavata, the rest being done by his son Vitthala as is clear from
the colophon to the fourth Skandha.
28 There is a commentary called JalabhÄ“datika : BhÄvapÅ«rna, on
this work by one KalyÄnaraya (Madras D.C. of Sanskrit MSS.,
XI, No. 5126),

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