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碍谤颈测腻艣补办迟颈, is the stage in which the desired and cognized objects are realised through action. The supreme lord with the power of action appears as the multiform manifested universe. 艢aivite theory of omnipotence is the response to the Buddhist disputes based on their own theory of causality. They assert that the ultimate doer is an unsubstantiated conception and the action itself is a definite mental construct. 艢aivites are ardently concerned to establish the omnipotent doer, and define 碍谤颈测腻 as action in the form of sequence. So the power of action is present behind every cognition. 

The very concept is clarified by Abhinavagupta as;

啶溹ぞ啶ㄠぞ啶�啷�啶む�嵿く啶ㄠ�嵿い啶冟じ啶傕じ啷嵿�曕ぞ啶班く啷嬥�椸�囙そ啶�啶� 啶�啶距い啶�, 啶�啷囙�� 啶多�佮�曕�嵿げ啶距う啷囙ぐ啷嵿�椸�佮ぃ啶距い啷� 啶呧い啷嵿く啶ㄠ�嵿い啶溹ぁ啶距い啷� 啶溹ぞ啶ㄠぞ啶�啷�啶むた 啶掂お啷佮�� 啶氞た啶む�嵿じ啷嵿さ啶�啶距さ啶むぞ啶�啶�啷嵿く啷囙い啶� 啶� 啶� 啶膏�傕ぐ啶�啷嵿き啷� 啶掂た啶�啶班�嵿ざ啶� 啶曕�嵿ぐ啶苦く啶距ざ啶曕�嵿い啶苦ぐ啷嵿き啶掂い啶� 啷� 啶�啶︵�佮�曕�嵿い啶� 啶呧じ啷嵿ぎ啶む�嵿お啶班ぎ啷囙し啶犩た啶椸�佮ぐ啷佮き啶苦�� 啶膏�嬥ぎ啶距え啶ㄠ�嵿う啶�啶距う啷堗�� 鈥溹�樴�熰ぞ啶︵た啶椸�嵿ぐ啶灌�曕ぞ啶侧�囙そ啶�啶� 啶樴�熰�� 啶溹ぞ啶ㄠぞ啶むた 啶膏ぞ 啶曕�嵿ぐ啶苦く啶锯�� 啶囙い啶� 啷�

j膩n膩m墨tyanta岣�sa峁僺k膩rayoge'pi bh膩ti, yena 艣ukl膩dergu峁嚹乼 atyantaja岣嵞乼 j膩n膩m墨ti vapu岣� citsvabh膩vat膩mabhyeti sa ca sa峁價ambho vimar艣a岣� kriy膩艣aktirbhavati | yadukta峁� asmatparame峁�a峁環igurubhi岣� som膩nandap膩dai岣� 鈥済ha峁�膩digrahak膩le'pi 驳丑补峁璦峁� 箩腻苍腻迟颈 蝉腻 kriy膩鈥� iti |^[1]

As 闯帽腻苍补 is 笔谤补办腻艣补, 碍谤颈测腻 can be viewed as 痴颈尘补谤艣补,^[2] and hence the nature of supreme consciousness can be attributed to the very powers as p奴rvaj帽膩tavastu and 膩disiddhavastu.^[3]

艢颈惫补鈥攖he Supreme has the power of 碍补谤迟峁泃惫补 with which he performs the five actions (辫补帽肠补办峁泃测补) of manifestation viz. creation, maintenance, destruction, concealing, and revealing. (蝉峁涐梗峁璱, sthiti, 蝉补尘丑腻谤补, 迟颈谤辞产丑腻惫补 and anugraha).

Footnotes and references:

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[1]:

叠丑腻蝉, Vol. 1, p.67.

[2]:

See, 莫艣惫补谤补辫谤补迟测补产丑颈箩帽腻惫颈尘补谤艣颈苍墨鈥�鈥�tasya vi艣vapatery膩 蝉补迟迟腻 bhavanakart峁泃膩 蝉辫丑耻谤补迟迟腻r奴p膩 辫奴谤惫补峁� 惫测腻办丑测腻迟腻 蝉腻 蝉辫丑耻谤补迟迟腻 尘补丑腻蝉补迟迟别迟测补迟谤补 saiva prak膩艣asya vimar艣膩vyartirek膩t vimar艣膩tmakacamatk膩rar奴p膩 蝉补迟墨 办谤颈测腻艣补办迟颈谤耻肠测补迟别 触鈥�

[3]:

For limited beings, these powers are knowledge and action, but for the supreme everything is already known and attained.