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Process of wearing 搁耻诲谤腻办峁�a

After 叠丑耻艣耻峁囜笉补鈥檚 discussion with 碍腻濒腻驳苍颈谤耻诲谤补, sage 厂补苍补迟办耻尘腻谤补 asked him,

鈥極 Lord! Please tell me the due process of wearing 搁耻诲谤腻办峁�a 产别补诲蝉鈥�.

At that time, other sages such as Nidagha, 闯补岣峚产丑补谤补迟补, 顿补迟迟腻迟谤别测补, 碍腻迟测腻测补苍补, Bhardv膩ja, Kapila, 痴补蝉颈峁ａ弓丑补, Pipp膩lada etc. seated themselves around 碍腻濒腻驳苍颈谤耻诲谤补 to hear the discourse.

Then the latter asked them,

鈥榃hy have you all come here?鈥�

The sages replied together that they too wish to know the due process of wearing the 搁耻诲谤腻办峁�a beads.^[1]

Method and fruit of wearing 搁耻诲谤腻办峁�a

碍腻濒腻驳苍颈谤耻诲谤补 replied:

[...] 搁耻诲谤腻办峁�aj膩b膩la 鲍辫补苍颈峁�a诲 verse 47

厂补诲腻艣颈惫补, after bringing about the destruction of the Phenomenal world closes his eye of destruction i.e, the third eye of fire, what are generated from that eye are the 搁耻诲谤腻办峁�as, Hence they are described as of the character of Rudra鈥檚 eyes.

The benefit or reward that is got by donating ten cows is also got by merely pronouncing the word 鈥�搁耻诲谤腻办峁�a鈥�^[2]. This 搁耻诲谤腻办峁�a is also called鈥� Bhasmajyoti鈥� (literally meaning that 鈥榮ight which has reduced the world to ashes, here signifying the repentance of Lord 艢颈惫补 by shedding tears at having had to destroy the world because the world had become so pervert and sinful that the balance of probity, propriety and righteousness was completely disturbed and the Lord had no choice but to destroy the unrighteousness in this world, only to start the process of restoring the balance of righteousness in creation all over once again. This regret in the heart of 艢颈惫补 manifested itself in the form of the tear drop). By touching the beads and then wearing them by one鈥檚 own hands (without being adorned by others) the benefit derived is equivalent to donating the two thousand cows. By wearing the 搁耻诲谤腻办峁�a beads in two ears (as studs or rings), the benefit got is equivalent to giving away eleven thousand cows in charity. The wearer of these beads gets closer to the eleven Rudras themselves. (That is as a devotee of Lord 艢颈惫补, such a person gets nearer to his Lord if he wears the 搁耻诲谤腻办峁�a beads -which are very dear to the Lord 艢颈惫补 and have their origin in his eyes -according to the sanctioned process). By wearing the beads on the head, the benefit derived is equivalent to millions of cows being donated as charity. Besides the ears, it can be worn on different of the body, and the benefits are so great that they cannot be described.^[3]

For the purpose of destruction of evils forces and overcoming death, the 搁耻诲谤腻办峁�a beads should be duely accepted from one鈥檚 Guru (moral preceptor, teacher and guide) and worn around the neck and arms or they can be tucked in the lock of hairs on the head, Even after giving away land equivalent to the size of the seven continents to the Guru as his 鈥�顿补办峁�i峁嘺鈥� (fees) for giving the sanctified beads to be worn by the seeker/aspirant, the disciple will still remain obliged to the Guru because the benefits of getting the 搁耻诲谤腻办峁�a beads, duely sanctified, cannot be weighed in material terms. Hence whatever is given with due respect to the Guru is enough.

Those 叠谤腻丑尘补峁嘺蝉 (i.e wise and erudite persons) who sincerely read this 鲍辫补苍颈峁�a诲s in the morning are able to wash off the sins, if any done inadvertently during the previous night, and when it is read during the evening, all the sins of the day are taken care of. Those seekers/aspirants who read it during the afternoon are able to destroy their sins and their effects accumulated over their past six lives.

If it is read regularly in the morning as well in the evening, then sins of many previous lives are eliminated or destroyed. The benefit got is equivalent to reciting 骋腻测补迟谤颈 Mantras and even such horrendous and unpardonable sins such as theft of gold, drinking wine, killing a 叠谤腻丑尘补峁嘺 (or any other person for that matter) and having sex with a Guru鈥�s wife are pardoned, and the seeker/aspirant is freed from their horrible punishment and effects.

The Knowledge regarding 搁耻诲谤腻办峁�a and its proper method of wearing, bestows enormous benefits.^[4]

[...] 搁耻诲谤腻办峁�aj膩b膩la 鲍辫补苍颈峁�a诲 verse 49.

One who has this knowledge also reaps the benefit of going to pilgrimage to all the holy sites. He is absolved of the bad effects of associating with bad people, and instead, he can make hundreds and thousands of other people good and wise by his constant contact and communion with them. He finds an abode near Lord 艢颈惫补 so much so that he never takes birth again (i.e.liberated and delivered from the cycle of transmigration), this is the truth as revealed in this 鲍辫补苍颈峁�a诲.

Footnotes and references:

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[1]:

Ibid verse 44-45 [...]

[2]:

Ibid verse 46.

[3]:

Ibid verse 47.鈥擳he word 搁耻诲谤腻办峁�a has two parts-鈥�Rudra鈥� meaning 艢颈惫补 and 鈥�础办峁�a鈥� meaning eye. So the tear drops which fell down from the eyes of [...]鈥擱udra turned themselves into 搁耻诲谤腻办峁�a beads.

[4]:

Ibid verse 48.