Shaiva Upanishads (A Critical Study)
by Arpita Chakraborty | 2013 | 33,902 words
This page relates ‘Theistic Philosophy� of the study on the Shaiva Upanishads in English, comparing them with other texts dealing with the Shiva cult (besides the Agamas and Puranas). The 貹Ծṣa are ancient philosophical and theological treatises. Out of the 108 Upanishads mentioned in the Muktikopanishad, 15 are classified as Saiva-Upanisads.
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6. Theistic Philosophy
[Note: Cf. Merging with Ś p.xxiii.]
The above mentioned theistic philosophical schools are based firmly on the ձ and Ś Ā, and thus have much in common, including the following principle doctrines:
1) the five powers of �creation, preservation, destruction, revealing and concealing grace;
2) The three categories: Pati, ʲś and ś (“Gǻ, souls and bonds�);
3) the three bonds: ṇa, karma and ;
4) the three-fold power of Ś: icchā śakti, śakti and jñāna śakti
5) the thirty six tattvās,[1] or categories of existence;
6) the need for initiation from a satguru;
7) the power of mantra;
8) the four padās (stages): (selfless service), (devotion), yoga (meditation), and ñԲ (illumination);
9) the belief in the ʲñṣa as the foremost mantra, and in ܻṣa and վūپ as sacred aids to faith;
10) the beliefs in satguru (preceptor), Śliṅga (object of worship) and ṅg (company of holy persons).
Ś Գٲ first distinguished itself in the second century bce through the masterful treatise of a Himalayan pilgrim to South India, Ṛṣi Tirumūḷar. It is Ś’s most widespread and influential school. Hence the tamil dictum �ձԲḵḍaⲹ Śne Potri, Enṇāttavarkkum Iraivā Potri� śܱ貹ٲ Ś emerged in the Himalayan hills over 25 centuries ago. Ancient writings chronicle it as a Ś ascetic yoga path whose most renowned guru was ܱīś. Kāshmīr Ś, a strongly monistic lineage, arose from the revelatory aphorisms of Śri Vasugupta in the tenth century. Vīra Ś took shape in India’s Karnataka state in the 12th-century AD under the inspiration of Śrī Basavanna. It is a dynamic, reformist sect, rejecting religious complexity and stressing each devotee’s personal relationship with God. Siddha Գٲ, also known as Gorākṣanatha Ś, takes its name from the writings of the powerful 10th-century yogi, Sri Gorākṣanātha, whose techniques for Ś identity attracted a large monastic and householder following in North India and Nepal. Ś Advaita is a Śٱ interpretation of the Vedānta Sūtras, based on the writings of Śī첹ṇṭ, a 12th-century scholar who sought to reconcile the 貹Ծṣa with the Ā.
Footnotes and references:
[1]:
See Appendix VII.