365bet娱乐

The 艢惫别迟腻艣惫补迟补谤补 耻辫补苍颈峁�a诲 gives t There is aVedic dictum [...] A Supreme being is one and the learned people have given different names to that. Vedic Sages have called him in the name of Indra, 痴补谤耻峁嘺,Yama etc. The philosophers have called that as one beyond description, and they have termed that as Brahman. The Saivas perceived that as 艢颈惫补 the Supreme Being. Likewise people have conceived that Supreme being in various names. Each group of people have been offering prayers following certain customs and manners traditionally handed over by the ancestors.

The existence of that abstract supreme power has been recognized by all those who are in the spiritual pursuit. The creation as well as the destruction process of the universe is discussed at length by the philosophers of Bhakti Schools.

The 艢补颈惫补 schools of philosophy highlight 艢颈惫补, originally conceived as Rudra prior to yajurveda. 翱峁僰腻谤补 is a common factor or 狈腻诲补 the sound form of the Supreme being. Therefore the followers of 艢补颈惫颈蝉尘 described 笔谤补峁嘺惫补 to be the form of 艢颈惫补. Then gradually the worship of Siva through Mantras and through Idols became the ideal manner of 艢补颈惫颈迟别蝉. The purpose of worshipping 艢颈惫补 as in the case of other schools is to aspire for dharma, artha, 办腻尘补 and 尘辞办峁�a the ultimate aspirations of every soul.

The devotees of 艢颈惫补 apart from following the 艢颈惫补 Tattvas realize the presence of Lord 艢颈惫补 through meditation on 笔谤补峁嘺惫补 or on 尝颈峁単补 or any form of 艢颈惫补. In that respect they conceived 艢颈惫补 with faces each one bestowing different kinds of special grace of Lord 艢颈惫补 on devotees. To receive, the grace of Lord 艢颈惫补 the devotees scientifically and reasonably created a discipline to worship 艢颈惫补. So they made it essential for a devotee of 艢颈惫补 to wear Bhasma and 搁耻诲谤腻办峁�a etc.

Though there are various external worship of 艢颈惫补 followed by the devotees, some are outdated such as 碍腻辫腻濒颈办腻 worship.

From the study of 艢补颈惫补 Upanisads it is clear that the worship of 艢颈惫补 is of a different kind. Meditating on the lines of yoga is suggested as the means to realize Siva within one's heart. Thus, the saying 鈥�devo dev膩layaprokta岣� 箩墨惫补岣� prokto 蝉补苍腻迟补苍补岣�鈥� also testifies and justifies the 艢补颈惫补 Upani峁�adic approach of Lord 艢颈惫补 the all powerful Almighty. Lord 艢颈惫补 is the ultimate being and the merging of every individual with Him is the objective of every being of this universe.

Though elobarate discussions are found on the philosophical lines in K膩sm墨rian 艢补颈惫颈蝉尘 and a few other 艢补颈惫颈蝉迟颈肠 school, 艢补颈惫补 鲍辫补苍颈峁�a诲蝉 mainly concentrate on the realization of Lord 艢颈惫补 as the Supreme Brahman, the Omnipotent, Omniscient and the Omnipresent.

May that 艢颈惫补 be courteous to accept every soul and show the path of wisdom to realize Him, 鈥�墨艣var膩t j帽膩nam anvichet鈥�; I have tried my level best to bring out crisply and critically evaluated the thoughts expressed by seers in the 艢补颈惫补 鲍辫补苍颈峁�a诲蝉. This study must be fascinating to all the readers and will be quenching the thurst of devotees of 艢颈惫补 and the curiosity to know the quintessence of 艢补颈惫补 鲍辫补苍颈峁�a诲蝉.