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- 306 Prayaga, Vara峁嚹�, Attah膩sa, Jayanti, 膩r膩峁嘺s墨, Kalinga, kul奴t膩 and L盲hul膩.
There are eight petal-points of
"under-fields" of the neart-lotus
identified with: Viraj膩, Erudik膩, mal膩, Elapuri, sirika, najapuri,
Mayapuri and Marudesa (TA, XV, 89-91). The eight "under-areas" are the
connections between the petals of the neart-lotus and they are localized
in: Jalandhara, Nep膩la, Kashmir, Gargik膩, Hara, the "region of the
barbarians (meleccna), Dv膩ravrtti, Auruksetra and Khetaka (TA, XV, 92-93a
The geographical correspondence of these topo-
...
nymics is often uncertain, even in the list given by D.Ch.Sincar in
"The Sakta Hitha" (Journal of the Royal Asiatic Society of Bengal, XIV,
1948, n.1, pp.1-108). Some of them are not at all represented in the
available lists, such as: V盲rendra, varana and Kul奴t膩. For the last term
we find some indications in HT, 1, 7,14 which appears as Aulata; the
form nul奴ta is mentioned in connection with the mandala of Samvara by
Giuseppe Tucci in "Indotibetica", vol.1II, 2, p.45. Erudik膩 and n膩l膩
(alias Alipuram according to HCC, XXIX, 61) are also not listed. Najapuri
is the actual Rajauri, still being named in RT, VI, 286 (and the note).
Marudesa appears as M膩rutesa, M膩rutesvara (?) and Marukosa in TA, XXIX,
61; the toponymic Maru is found in the mandala of Samvara in G.Tucci
"Indotibetica", ibidem. Gargik膩, Hara, the place which is refered to
with the epithet Mlecchadesa, Dvaravrtti( Dvaravati, Khetaka are
...
=
also difficult to be localized. But all this discussion has a secondary
importance for our point of view, because the mystic significance of
pithayatra is what we are interested in. "The summits of mountains, the
banks of rivers, the spaces which are nallowed by lingas (are identified