365betÓéĄÖ

Essay name: Shaiva Tantra: A way of Self-awareness

Author: L. N. Sharma
Affiliation: Banaras Hindu University / Department of Philosophy and Religion

This essay studies Shaiva Tantra and Tantric philosophies which have evolved from ancient cultural practices and represents a way of Self-awareness. Saiva Tantra emphasizes the individual's journey to transcendence through inner and external sacrifices, integrating various traditions while aiming for an uncreated, harmonious state.

Chapter 15 - Pitha-yatra (pilgrimage to sacred places)

Page:

15 (of 15)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 15 has not been proofread.

is termed in
314-
common parlance pradaksina. A parikrama is also a pradaksina
inasmuch as it is a circular journey, but by convention, it will mainly
refer to a large circuit. Often the devotee will stop to take a bath in
the sacred rivers or ponds he meets on his way. i will give a short
account of such a parikrama which takes place in Varanasi and its environs
on Manasivaratri at the beginning of March (the last new moon
before the vernal equinox). This is named pancakosayātra, perhaps from
the fact that it must be done in five days; but the most zealous devotees
accomplish it during twenty-four hours. It covers about sixty kilometres
and the worsnipper must always keep the temples that
ne circumambulates '
every year,
to nis right.
He will make an ablution in the Ganges and then
ne will take the sankalpa, i.e. the eucharist, from a brahman on the
bank.
he should go to the visvanātna temple where he prays; afterwards
ne comes back to the bank of the Ganges and again takes the eucharist.
During this interval he must keep a vow of silence. The pilgrimage itself
-
will now start and all along the way, the worshipper will murmur the
mantra "HAR HAR BHOLE". не leaves from Assi ghat and will pass near the
following temples where he will stop and pray: Kandava, Bhimacandi,
Ramesvara, Sivapura,
'
Sona talab for the ablution), Karpāldnārā, Khonarkaba-
nayak; he returns to manikarnika ghat where he will again take the
�
eucharist, and finally goes to Binay ak Mandir Ganes where the pilgrimage
ends. In a relatively recent work, twelve jyotirlingas are listed which
are spread all over India%; they must be remembered every morning and
evening in order to absolve the sinner of his bad karma as a result of mis
seven previous births (Swami Sivananda
ihe
ine ord siva and sorship,
Divine Life Society, 261-2). The author also indicates "five famous
Siva Lingas which represent the five elements" which are found in South-
India.

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: