Essay name: Shaiva Tantra: A way of Self-awareness
Author:
L. N. Sharma
Affiliation: Banaras Hindu University / Department of Philosophy and Religion
This essay studies Shaiva Tantra and Tantric philosophies which have evolved from ancient cultural practices and represents a way of Self-awareness. Saiva Tantra emphasizes the individual's journey to transcendence through inner and external sacrifices, integrating various traditions while aiming for an uncreated, harmonious state.
Chapter 3 - The Shaiva Tantric Mystic
3 (of 14)
External source: Shodhganga (Repository of Indian theses)
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- 59 of this pure wisdom
it subsists
It suppresses also the differentiated thought
which belongs to maya (TS, IV, p.21,22). The state of non-differentiated
consciousness ( nirvikalpa ) is not an object for differentiated
thinking. But certainty ( niscaya) arises from differentiated thinking
(TA, V, 16a ) and therefore the intuitive consciousness can not be
accepted theoretically by people that are not directly aware of it.
However, intuition is not the prerogative of a select few but rather
more or less in everybody. The rational understanding
of intuition as well as the study of scriptures under the guidance of
a qualified master lead to supra-rational cognition. Discussions with
sages and long practice are also of great help for a quiring this ability.
A vacillating intuition ( kampamänam ) can spontaneously become stabler
for some people, while others need the help of judgement, a master's
help, etc. The less accessory elements intuition employs for its
development, the better. "In him who may acquire infinite knowledge
about the others, Siva's nature ( sivata ) is nevertheless present very
clearly in what he knows by intuition" (TA, XIII, 139).
Those followers who pass the way of intuition
need no variegated observances, no consecration ( abhisecanam ), no
certain spiritual line, nor the vow of wisdom. Such a master is inspired
directly by the greatest sage, the Lord. Multifarious purifying ceremonies
( the initiation and so on) are performed in order to achieve God's
inspiration. In so far as the master has inherited it in his own nature,
the observances are irrelevant for him. Such a worshipper led by Siva
himself, is the God's disciple( TA, XIII, 140). Those whose intuition
