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The colophons of 碍峁�e尘别苍诲谤补鈥檚 works inform that the name of 碍峁�e尘别苍诲谤补鈥檚 father was 笔谤补办腻艣别苍诲谤补 and the name of his grandfather was Sindhu.^[1] In the Introduction to the 叠补耻诲诲丑腻惫补诲腻苍补办补濒辫补濒补迟腻^[2] Somendra puts more light on the genealogy of 碍峁�e尘别苍诲谤补鈥檚 forefathers. The work informs that 叠丑辞驳墨苍诲谤补 was the father of Sindhu, Sindhu鈥檚 son was 笔谤补办腻艣别苍诲谤补, 笔谤补办腻艣别苍诲谤补 was the father of 碍峁�e尘别苍诲谤补 and 碍峁�e尘别苍诲谤补鈥檚 son was Somendra. Whether 碍峁�e尘别苍诲谤补 had another offspring other then Somendra, is not known specifically.

叠丑辞驳墨苍诲谤补 is said to be the descendant of Narendra, a minister of king Jay膩p墨岣峚 of Kashmir. But other descendants between 叠丑辞驳墨苍诲谤补 and Narendra are nowhere mentioned. In the 搁腻箩补迟补谤补峁単颈峁嚹�, the name of Narendra is not met with as a minister of Jay膩p墨岣峚. It is probable that he was one of the many ministers but his name did not find place in the 搁腻箩补迟补谤补峁単颈峁嚹� as he held some unimportant office.^[3] Somendra mentions Narendra as a man having a good intellect (sumati). Somendra also mentions the qualities of 叠丑辞驳墨苍诲谤补 in the Introduction to his 叠补耻诲诲丑腻惫补诲腻苍补办补濒辫补濒补迟腻 He says that 叠丑辞驳墨苍诲谤补 is a man of immense power or strength (sattvanidhi).

叠丑辞驳墨苍诲谤补鈥檚 son Sindhu is described by Somendra as a treasure of all qualities (驳耻峁嘺谤补迟苍补驳补峁嚹伵况补测补岣�). Sindhu is mentioned as 艣谤墨尘腻苍 i.e fortunate one.^[4] In the 顿补艣腻惫补迟腻谤补肠补谤颈迟补^[5] of 碍峁�e尘别苍诲谤补, Sindhu is said to be greater than ocean (sindhuradhika岣� sindho岣�).

笔谤补办腻艣别苍诲谤补 is also well praised by his son 碍峁�e尘别苍诲谤补 as well as his grandson Somendra. 笔谤补办腻艣别苍诲谤补 was so named due to his glorification of superior qualities.^[6] He was a person having abundance of wealth. He became well known for his charity to the 叠谤腻丑尘补峁嘺蝉. According to P膩dat膩岣峣taka M.K Shastri, the title Indra in the name of 笔谤补办腻艣别苍诲谤补 was conferred on account of the handsome gifts he made to the 叠谤腻丑尘补峁嘺蝉.^[7] 碍峁�e尘别苍诲谤补 praises 笔谤补办腻艣别苍诲谤补 as the second moon, whose popularity was spreading in the earth like the moon light.^[8] Like the wish-yielding tree (办补濒辫补惫峁沰峁�a) he granted the desires of those who wished for something.^[9] He always arranged feast for the 叠谤腻丑尘补峁嘺蝉 in his own residence.^[10] It is mentioned that he spent twenty five laces on Gods, 叠谤腻丑尘补峁嘺蝉 and in constructing various 尘补峁环补蝉.^[11] During solar eclipse he offered three black buck skin (办峁涐梗峁嚹乯颈苍补) to the 叠谤腻丑尘补峁嘺蝉 along with three lacs to each one.^[12] Somendra eulogises 笔谤补办腻艣别苍诲谤补 by saying that his grandfather earned the virtues of Bodhisattva through the merits achieved by his charity.^[13] 笔谤补办腻艣别苍诲谤补 was truly a devotee of god 艢颈惫补. It is mentioned that he died embracing the idol of lord 艢颈惫补.^[14] Thus, it can be said that 碍峁�e尘别苍诲谤补 was born in a very rich and reputed 叠谤腻丑尘补峁嘺 family. His forefathers enjoyed a good position in the community.

Again one Cakrap膩la is mentioned as the brother of 碍峁�e尘别苍诲谤补. The expression yath膩 caitad-bhr膩tuscakrap膩lasya mentioned in the 碍补惫颈办补峁囜弓丑腻产丑补谤补峁嘺^[15] indicates that 碍峁�e尘别苍诲谤补 had one brother called Cakrap膩la. The expression finds place just after quoting one verse of poet Mukt膩ka峁嘺.^[16] The pronoun etad in the word 别迟补诲产丑谤腻迟耻岣� occurring in the above quoted statement obviously refers to poet Mukt膩ka峁嘺 mentioned just before in the said context, so that Cakrap膩la, appears to be Mukt膩ka峁嘺鈥檚 brother and not 碍峁�e尘别苍诲谤补鈥檚.^[17] Moreover, the name itself sounds strangely unusual, being out of tune with the names of the other near members of the family, viz., 笔谤补办腻艣别苍诲谤补, 碍峁�e尘别苍诲谤补 and Somendra.^[18]

On the basis of the information provided by both 碍峁�e尘别苍诲谤补 and his son Somendra the family tree of 碍峁�e尘别苍诲谤补 may be shown as follows-

Narendra (Minister to king Jay膩p墨岣峚 of Kashmir)
    |
叠丑辞驳墨苍诲谤补
    |
Sindhu
    |

笔谤补办腻艣别苍诲谤补
    |
碍峁�e尘别苍诲谤补
    |
Somendra

Footnotes and references:

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[1]:

a. 膩s墨t prk膩艣endra iti 辫谤补办腻艣补岣� k膩艣m墨rade艣e trida艣e艣vara艣r墨岣�/
abh奴d g峁沨e yasya pavitrasatramacchinnamagr膩sanamagraj膩n膩峁�// 础耻肠颈迟测补惫颈肠腻谤补肠补谤肠腻 ,鲍辫补蝉补峁僪腻谤补,1
b. ka艣m墨re峁�u babh奴va sindhuradhika岣� si峁卍ho艣ca nimn膩艣aya岣�/
pr膩ptastasya gu峁嘺prakar峁�aya艣as膩 辫耻迟谤补岣� prak膩艣endrat膩峁�// 顿补艣腻惫补迟腻谤补肠补谤颈迟补 ,Upasa峁僪膩ra,2
c. ka艣m墨rako gu峁嚹乨h膩rapraka峁囜笉a艣c膩bhidho'bhavat/
n膩n膩rthijanasa峁卥alpap奴ra峁噀 kalpap膩dapa岣�// 叠峁沨补迟办补迟丑腻尘补帽箩补谤墨 ,鲍辫补蝉补峁僪腻谤补,1
d. k膩艣m墨rako gu峁嚹乨h膩ra岣� prak膩艣endr膩bhidho鈥檅havat/
n膩n膩rthis膩rthasa峁卥alpap奴ra峁噀 kalpap膩dapa岣�// 叠丑腻谤补迟补尘补帽箩补谤墨 ,鲍辫补蝉补峁僪腻谤补,1
e. ka艣m墨re峁�vabhavat sindhujanm膩 candra 颈惫腻辫补谤补岣�/
辫谤补办腻艣别苍诲谤补岣� 蝉迟丑颈谤腻 yasya p峁泃hivy膩峁� k墨rtikaumud墨// 搁腻尘腻测补峁嘺尘补帽箩补谤墨 ,鲍辫补蝉补峁僪腻谤,1

[2]:

narendran膩mna岣� sumate岣� 艣r墨jay膩p墨岣峚mantri峁嘺岣�/
va峁兣沞 babh奴va bhog墨ndro bhog墨ndra iva bhogav膩n//
tasya sattvanidhe岣� 艣谤墨尘腻苍 驳耻峁嘺谤补迟苍补驳补峁嚹伵况补测补岣�/
蝉奴苍耻谤惫腻峁嚹玸耻诲丑腻蝉奴迟颈岣� 蝉颈苍诲丑耻岣� 蝉颈苍诲丑耻谤颈惫腻产丑补惫补迟//
tasya 辫耻迟谤补岣� 辫谤补办腻艣别苍诲谤补岣� prak膩艣endranibho bhuvi/
babh奴va d膩napu峁噛ena bodhisattvagu峁噊cita岣�//
k峁�emendrastanayastasya kav墨ndra岣� k墨rticandrik膩/
candrasyevodit膩 yasya m膩nasoll膩sin墨 蝉补迟腻峁�// 叠补耻诲诲丑腻惫补诲腻苍补办补濒辫补濒补迟腻 ,Introduction,1-4

[3]:

Suryakanta, Dr., 碍峁�e尘别苍诲谤补 Studies, p.9

[4]:

tasya sattvanidhe岣� 艣谤墨尘腻苍 驳耻峁嘺谤补迟苍补驳补峁嚹伵况补测补岣�/
sunurv膩峁嚹玸udh膩s奴ti岣� 蝉颈苍诲丑耻岣� 蝉颈苍诲丑耻谤颈惫腻产丑补惫补迟// 叠补耻诲诲丑腻惫补诲腻苍补办补濒辫补濒补迟腻 , Introduction,2

[5]:

ka艣mire峁�u babh奴va sindhuradhika岣� sindho艣ca nimn膩艣aya岣�/
顿补艣腻惫补迟腻谤补肠补谤颈迟补 ,Upasa峁僪膩ra,2

[6]:

pr膩ptastasya gu峁嘺prakar峁�aya艣as膩 辫耻迟谤补岣� prak膩艣endrat膩峁�/
颈产颈诲.,鲍辫补蝉补峁僪腻谤补,2

[7]:

Shastri, Pandit M.K.,The 顿别艣辞辫补诲别艣补 and 狈补谤尘补尘腻濒腻 of 碍峁�e尘别苍诲谤补, Introduction,p.21

[8]:

ka艣m墨re峁�vabhavat sindhujanm膩 candra 颈惫腻辫补谤补岣�/
搁腻尘腻测补峁嘺尘补帽箩补谤墨 ,鲍辫补蝉补峁僪腻谤补,1

[9]:

k膩艣mirako gu峁嚹乨h膩rapraka峁囜笉a艣c膩bhidho鈥檅havat/
n膩n膩rthijanasa峁卥alpap奴ra峁噀 kalpap膩dapa岣�// 叠峁沨补迟办补迟丑腻尘补帽箩补谤墨 ,鲍辫补蝉补峁僪腻谤补,1

[10]:

aga峁噀yamabh奴d gehe yasya bhojya峁� dvijanman膩峁�/
颈产颈诲.,鲍辫补蝉补峁僪腻谤补,2

[11]:

svayambh奴nilaye 艣谤墨尘腻苍 ya岣� prati峁ａ弓h膩pya devat膩岣�/
dattv膩 ko峁璱saturbh膩ga峁� devadvijama峁環膩di峁�u// ibid., Upasa峁僪膩ra,4

[12]:

s奴ryagrahe trivirlak峁�airdattv膩 办峁涐梗峁嚹乯颈苍补traya峁� alpaprado鈥檚m墨tyabhavat sa lajj膩natakandhara岣�// ibid., Upasa峁僪膩ra,3

[13]:

babh奴va d膩napu峁噛ena bodhisattvagu峁噊cita岣�/
叠补耻诲诲丑腻惫补诲腻苍补办补濒辫补濒补迟腻 , Introduction,3

[14]:

pujayitv膩 svaya峁� 艣补尘产丑耻峁� 辫谤补蝉补谤补诲产腻峁�p补苍颈谤产丑补谤补岣�/
g膩岣峢a峁� dorbhy膩峁� sam膩li峁単ya yastatraiva vyapadyata// 叠峁沨补迟办补迟丑腻尘补帽箩补谤墨 ,Upasa峁僪膩ra,5

[15]:

碍补惫颈办补峁囜弓丑腻产丑补谤补峁嘺 , II. P.71

[16]:

ibid., II. p.70

[17]:

Dattary, Rajatbaran, A Critical Survey of the Life and Works of 碍峁�e尘别苍诲谤补, p.62

[18]:

ibid.p.61