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the persons following the path of righteousness, i.e. Vedantins can never be
injured by their teachings because they possess the knowledge of discrimination.
Further, 啶�啶犩え啷嵿い啶膏�嵿ぐ啶�啷嵿く啶ㄠ�嵿い啶距え啷嵿お啶班た啶灌じ啶ㄠ�曕ぞ啶曕�佮�� 啶掂た啶︵ぇ啶むぞ啶� [pa峁環antasrayyant膩nparihasanak膩ku峁� vidadhat膩峁� ] ie "Let the Vedantins mock at us by
posing questions". This sentence signifies that C膩rv膩ka philosophy is fit to be
rediculed. Then another statement : 啶�啶溹え啷嵿い啶膏�嵿い啶距�熰ぐ啶ム�嵿く啶� 啶�啶班た啶�啶掂た啶む�佮ぎ啶苦�氞�嵿�涏え啷嵿い啷� 啶�啶灌い啶� [bhajantast膩峁璦rathya峁� paribhavitumicchantu mahata岣� ] i.e. 鈥淟et
them pretend to be impartial while wishing to put greatmen to shame." This speech
denotes that Vedantins are greatmen and neglect this philosophy of atheism.
Another statement 啶夃う啶ㄠ�嵿い啶� 啶多ぞ啶ㄠ�嵿い啶距え啶距ぎ啶�啶�啶苦い啶� 啶� 啶溹げ啷嵿お啶ㄠ�嵿い啷嵿さ啶�啶苦ぎ啶む�� [udanta岣� 艣膩nt膩n膩mayamiti ca jalpantvabhimata峁� ] ie "Let them prate as they
please, saying - this is the considered view of goodmen with a serene outlook. This
sentence denotes that Vedantins are very good at heart with a serene outlook.
Therefore for the good of society, they consider C膩rv膩ka Philosophy as
meaningless. The last statement 啶曕た啶�啶ㄠ�嵿い啶班�嵿う啷佮ぐ啷嵿う啶距え啷嵿い啷堗�� 啶曕�冟お啶｀�曕ぅ啶曕�堗ぐ啷囙き啶苦ぐ啶苦�� 啶ㄠ�� 啷� [kimantardurd膩ntai岣� k峁沺a峁嘺kathakairebhiriha na岣� | ] i.e. 鈥淲hat
have we to do with these wretched disputants and inwardly arrogant ?". This
statement suggests that C膩rv膩kas are indeed wretched disputants and inwardly
arrogant. So Ved膩ntins have nothing to do with them. In essence it means that
although the teachings of C膩rv膩ka philosophy are quite attractive to the people of
mundane world, they lead the person to the sorrowful condition. Realising this
point, Ved膩ntins redicule this philosophy. Before Ved膩ntins, the C膩rv膩ka's are butt
of redicule. Really this is the considered view of good men with a serene outlook.
Thus C膩rv膩kas are wretched disputants. 16
7. M墨m膩ms膩 School of Kumarilabha峁�峁璦 :
Mim颧msaka's attempt to defend the authority of the (former part of the)
Vedas, but have given up the Vedanta (the latter portion of Vedas). The philosophy
of Ved膩nta or the Upanisads is the head of the Vedas. Therefore, Mim膩msakas
should not have neglected the concluding part of the Vedas also. As such,
accepting lower part of the body and rejecting upper part of the body, put the
M墨m膩峁僺akas to the condition of headless body. As a matter of fact, the devotees of
16.
啶�啶犩え啷嵿い啶膏�嵿い啷嵿ぐ啶�啷嵿く啶ㄠ�嵿い啶距え啷嵿お啶班た啶灌ぐ啶距え 啶曕ぞ啶曕�佮�� 啶掂た啶︵ぇ啶むぞ啶� 啶�啶溹え啷嵿い啶班い啶距�熰じ啷嵿ぅ啷嵿く啶� 啶�啶班た啶�啶掂た啶む�佮ぎ啶苦�氞�嵿�涏え啷嵿い啷� 啶�啶灌い啶� 啷�
啶夃う啶ㄠ�嵿い啶� 啶多ぞ啶ㄠ�嵿い啶距え啶距ぎ啶�啶�啶苦い啶� 啶� 啶溹げ啷嵿お啶ㄠ�嵿い啷嵿さ啶�啶苦ぎ啶む�� 啶曕た啶�啶ㄠ�嵿い啶班�嵿う啷佮ぐ啷嵿う啶距え啷嵿い啷堗�� 啶曕�冟お啶｀�曕ぅ啶曕�堗ぐ啷囙き啶苦ぐ啶苦�� 啶ㄠ�� 啷�
[pa峁環antastrayyant膩nparihar膩na k膩ku峁� vidadhat膩峁� bhajantarat膩峁璦sthya峁� paribhavitumicchantu mahata岣� |
udanta岣� 艣膩nt膩n膩mayamiti ca jalpantvabhimata峁� kimantardurd膩ntai岣� k峁沺a峁嘺kathakairebhiriha na岣� ||
] S.S. V - 60, p-515