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and all authoritative. 17 Thus there leaves no doubt regarding its validity. This text
closely establish the Siddh膩nta view. When there appears due to wrong notion an
inconsistancy or contradiction between Veda and Pancar膩tra, the erroneous idea
should be dispelled and should show the consistency between both the
scriptures.18
After setting aside all the views of rival schools of Philosophy, Venka峁璦n膩tha
enumerates the sailent features of Visi峁ａ弓膩dvaita Ved膩nta establishes its
Supremacy over all schools of Philosophy.
Vi艣i峁ａ弓膩dvaita School of R膩manuja :
It is universally admitted fact that R膩manuja is the founder of Visi峁ａ弓膩dvaita
school of philosophy. He has been regarded as the prime teacher of all
艢r墨vai峁ａ箛avites. It is stated that there is no other fate that the Preceptor. Lord
Hayagriva shines always on the throne of the tip of the Ac膩ryas to tongue. Here
Ac膩rya is none other than R膩manuja himself. Lord N膩r膩ya峁嘺 himself has incarnated
as R膩m膩nujacarya in order to lift the jivas up from the ocean of Samsara.19
1 Lord N膩r膩ya峁嘺 in the form of 艢riniv膩sa dwelling on the heads of Tirumalai
has been the 膧r膩dhya deity of R膩m膩nuja. It is considered by wise men on the
strength of appropriate proofs that the bell in the temple of Tirupati, which frightens
away all enemies of the gods and which was used by four-faced Brahm氓 in the
service of the Lord, is took the incarnation for the betterment of the society. And it
is that Venka峁璦n膩tha or Ved膩nta Desika the author of the Sankalpas奴ryodaya, great
exponent after R膩m膩nuja to propogate the philosophy of Visi峁ａ弓膩dviata Ved膩nta at
17.
18.
19.
S.S. 1 86, p-308
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