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Rudra-Shiva concept (Study)

by Maumita Bhattacharjee | 2018 | 54,352 words

This page relates ‘Ashtamurti incarnation� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.

Go directly to: Footnotes.

The Ś ʳܰṇa has discussed Ś’s ṣṭūپ incarnation very clearly. This ʳܰṇa mentions that the entire world consists of the eight forms of Ś.[1]

The eight-forms of Ś are�

  1. Ś,
  2. Bhava,
  3. Rudra,
  4. Ugra,
  5. ī,
  6. ʲśܱ貹پ,
  7. ĪśԲ and
  8. Ѳ𱹲.[2]

These eight forms of Ś comprise the earth, water, fire, wind, sky, soul, the sun and the moon.[3] These eight-forms are taken by Ś for the welfare of all and are popular in the world.[4]

Footnotes and references:

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[1]:

tasya śambho� pareśasya mūrtyaṣṭakamaya� jagat | Ibid., 3.2.2

[2]:

śarvo bhavastathā rudra ugro ī� 貹ś� 貹پ� | īśānaśca mahādevo mūrtayaścāṣṭa viśrutā� || Ibid., 3.2.3

[3]:

bhūmyambho’gnimarudvayomakṣetrajñārkaniśākarā� | adhiṣṭhitāśca śarvādyairaṣṭarūpai� sivasya hi || Ibid., 3.2.4

[4]:

iti proktā� svarūpāste vidhiputrāṣṭaviśrutā� | sarvopakāraniratā� sevyā� śreyā’rthibhirnarai� || Ibid., 3.2.17

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