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Rudra-Shiva concept (Study)

by Maumita Bhattacharjee | 2018 | 54,352 words

This page relates ‘Rudra as piercer of Prajapati� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.

Go directly to: Footnotes.

2. Rudra as piercer of ʰ貹پ

In the Aitareya 󳾲ṇa, it is said that once ʰ貹پ attracted to his daughter, Uṣas or sky and desired her as his wife. ʰ貹پ transformed himself into a kind of deer. Then he approached her in the form of a deer. In order to prevent the illicit deed of ʰ貹پ, the gods wishing to punish him concentrated their dreaded forms in one place. Out of which, a god named Rudra was emerged. The gods told him (Rudra) to pierce ʰ貹پ. Then god Rudra asked for a boon from the gods to be the lord of animals. He was rewarded with the boon from the gods and pierced ʰ貹پ with an arrow. Being pierced ʰ貹پ flew upwards and became a constellation called ṛg, Rudra who pierced ʰ貹پ called ṛgvyādha and ʰ貹پ’s daughter became dzṇ�.[1] In the Purāṇic literature, Lord Ś is also known as ṛgvyādha.[2]

Footnotes and references:

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[1]:

Aitareya-brāhmaṇa, 13.9.33

[2]:

Ś-purāṇa, 4.35.11; -ܰṇa, 2.35.172

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