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Pratyabhijna and Shankara’s Advaita (comparative study)

by Ranjni M. | 2013 | 54,094 words

This page relates ‘Etymology of the Term Maya� of study dealing with Pratyabhijna and Shankara’s Advaita. This thesis presents a comparative analysis of two non-dualistic philosophies, Pratyabhijna from Kashmir and Shankara’s Advaita Vedanta from Kerala, highlighting their socio-cultural backgrounds and philosophical similarities..

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The term is derived from the root Mā� to measure (mā� māne). It has the meanings to show, to display, to exhibit, to form, to build, to cause to be measured, to be caused to be built, etc.

According to different notions, different etymological meanings are seen for the word .

mīyate yā sā māyā[1]
( is that one who measures/shows/displays/exhibits/forms/builds/causes to be measured/causes to be built, etc.)

mīyate anayā sā māyā[2]
( is that by which measured/shown/displayed/exhibited/formed/built/caused to be measured/caused to be built, etc.)

From these two derivations is considered as the subject of action and the tool for action.

The root Mā� is seen used in the general sense of knowledge (ṅdٴǰñԲ峾Բⲹٳ�).[3] Then becomes an instrument to know the Supreme Self as the universe (mīyate jñāyate ātmanyadhyasta� jagat sā māyā).[4] By adding the prefix nir, the meaning of gets a creative nature. Then becomes the tool for creation (nirmīyate jagat ⲹ sā māyā).[5] Here in the first meaning the concealing tendency and in the second meaning the projecting tendency of are indicated.

In 󳾲ٲܰṇa, an etymological definition of , showing its deluding power, is seen:

māśca mohārthavacana� yāśca prāpaṇavācaka� |
tā� prāpayati yā nitya� sā tu māyā prakīrtitā ||
[6]

Footnotes and references:

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[1]:

Īśٲⲹñ-śԾ, 첹ī, Part I, p. 29.

[2]:

asmadrūpasamāviṣṭa� svātmanātmanivāraṇe | ś� karotu nijayā Բ� śaktyā tatātmane || Śṛṣṭi, 1.1.

[3]:

ātmaiva sarvabhāveṣu sphurannirvṛtacidvibhu� | aniruddhecchāprasara� prasaradd�?[Ṛ]Ckraya� ś� || Śṛṣṭi, 1.2.

[4]:

Vide ղԳٰǰ첹, 3.65-69; Īśٲⲹñ-, 3.1.5.

[5]:

nirvibhāga� parastadā | Śṛṣṭi, 1.4; śaktisāmarasya� pūrṇacinmātraprakāśanātmatvāt cidrūpāhlādaparatva� coktam | saiva ca nirvibhāgatā 貹屹ٳ | Śṛṣṭi-ṛtپ, 1.4.

[6]:

eva� na ٳ cittasya viyogastritayātmanā | śaktyā nirvṛtacittasya tadabhāgavibhāgayo� || Śṛṣṭi, 1.6-7

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