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Pratyabhijna and Shankara’s Advaita (comparative study)

by Ranjni M. | 2013 | 54,094 words

This page relates ‘The concept of Mayatitata� of study dealing with Pratyabhijna and Shankara’s Advaita. This thesis presents a comparative analysis of two non-dualistic philosophies, Pratyabhijna from Kashmir and Shankara’s Advaita Vedanta from Kerala, highlighting their socio-cultural backgrounds and philosophical similarities..

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Both the ultimate realities of ʰٲⲹñ and Advaita are considered as free from , the diversity or the cause of diversity.[1] According to both systems the individual selves are under the clutches of and by overcoming the they realize themselves as the non-dual Supreme Reality.[2] Thus it is clear that the ultimate reality of both systems possess several similar characteristic features.

Footnotes and references:

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[1]:

māyīyaprathāntaravyavadhānavandhyo | Īśvarapratyabhijñā-vimarśini, Bhaskari, Part I, p. 25.

[2]:

te māyāmetā� sarvabhūtamohinī� tarantyatikrāmanti, saṃsārabandhanānmucyante | 󲹲岵ī-śṅk-ṣy, 7.14.

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