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verse 1: Prayer:

The author begins with an invocation wherein he pays obeisance to Lord 骋补苍别艣补, 厂补谤补蝉惫补迟墨, the goddess of speech, all preceptors starting with 叠谤补丑尘腻 and proceeds to compose the work 狈墨迟颈辫谤补办腻艣颈办腻.

verses 2-10: 痴补颈艣补尘辫腻测补苍补 visits Janamejaya:

Sage 痴补颈艣补尘辫腻测补苍补 visits king Janamejaya, stationed at 罢补办峁�a艣颈濒腻, with the intention of narrating to him the political and military concepts. On hearing about the arrival of the sage, the king immediately receives him with due regard and offerings, enquires about his welfare and seeks his blessings. The king conveys his pleasure at the sight of the 峁涐梗颈. He says that by this 诲补谤艣补苍补, even his ancestors have got liberated of their sins and become purified souls. The sage confers his blessings saying 鈥�dharme te ramat膩m 产耻诲诲丑颈岣�鈥�. Then, facing the 峁涐梗颈, the king bowed down and asked him to clarify doubts about 谤腻箩补诲丑补谤尘补, which was earlier expounded by the sage in the 惭补丑腻产丑腻谤补迟补.

verses 11-20: King鈥檚 lament on Kaliyuga:

King Janamejaya says that, as kaliyuga arrives, it is quite natural for dharma, satya, 艣补耻肠补, 办峁�a尘腻, 诲补测腻, 膩yu岣� and balam to diminish; wealth would surpass noble qualities like truth, patience and piety; marriage is not for the sake of dharma but for indulging in sensory pleasures; there is no loyalty in business transactions; external signs for being spiritual are deemed sufficient; keeping away from bad deeds is considered a virtue; meritorious man, devoid of money is treated with contempt; bathing is considered to make oneself pure; people work with the selfish motive of filling up their udara; doing good is for receiving recognition; all men behave without morality; there is no genuine religious pursuit; even kings behave like thieves. In such circumstances, king Janamejaya poses a question to the sage as to how the rules of polity, Dhanurveda as well as the manner of using 艣补蝉迟谤补蝉 and astras can be instructed to such morally disoriented people. Then, the sage reveals that the real intention of his visit is to satisfy the king鈥榮 interest in 狈墨迟颈艣腻蝉迟谤补.

verses 21-8: 狈墨迟颈-辫补谤补尘辫补谤腻:

Sage 痴补颈艣补尘辫腻测补苍补 enlightens king Janamejaya about the earlier works on polity. He points out that 叠谤补丑尘腻, Rudra, 厂耻产谤补丑尘补峁噛补, Indra, Pracetas, 叠峁沨补蝉辫补迟颈, 艢耻办谤补, Bharadjv膩ja, 骋补耻谤补艣颈谤补蝉 and 痴测腻蝉补 had respectively written 1,00,000, 50,000, 25,000, 12,000, 6,000, 3,000, 1000, 700, 500 and 300 cantos on 狈墨迟颈. He adds that the 峁涐梗颈s have reduced the volume of the work for the sake of mankind which has limited life-span.

He then goes on to narrate the story of king 笔峁泃丑耻 who was instrumental in bringing 诲丑补苍耻谤惫颈诲测腻 to human beings.

verses 28-40: 笔峁泃丑耻鈥檚 rule:

笔峁泃丑耻 ruled the Earth flawlessly. The Earth brought forth her produce even without tilling. In 笔峁泃丑耻鈥榮 kingdom, natural fibre like darbha grass was golden. It was used by men widely for personal and household needs. 笔峁泃丑耻 rendered water immovable and walked over ocean. Mountains gave way to him and his royal emblem never slipped. He gave ornamented elephants, land and mountains of gold as gifts to 产谤腻丑尘补峁嘺蝉. Pleased with the merits of 笔峁泃丑耻, the four-faced Lord appeared before him. 笔峁泃丑耻 considered himself, extremely fortunate to have had the 诲补谤艣补苍补 of the Lord and requested the creator to impart 诲丑补苍耻谤惫颈诲测腻 with its four 辫腻诲补蝉, and all the secrets about the weapons, to him.

(The treatise from the second sarga onwards is that detailed exposition of dhanurveda, narrated by 叠谤补丑尘腻 to 笔峁泃丑耻 and re-told by sage 痴补颈艣补尘辫腻测补苍补 to king Janamejaya.)

罢补迟迟惫补惫颈惫峁泃颈 on verse 38:

Here the four 辫腻诲补蝉 of the dhanurveda are enumerated as鈥�mukta, amukta, 尘耻办迟腻尘耻办迟补 and mantramukta. A detailed enumeration of the thirteen different types of 濒补办峁�y补蝉鈥�艣补产诲补, 蝉辫补谤艣补, gandha, rasa, 诲奴谤补, cala, a诲补谤艣补苍补, p峁涐梗峁環asthita, sthira, 产丑谤补尘补峁嘺, pratibimba and 耻诲诲别艣补鈥揳nd the corresponding Puranic or epic instances are cited.

verses 41-51: Stage set for Dhanurvidy膩 Upade艣a:

叠谤补丑尘腻 tells 笔峁泃丑耻 that just as his (笔峁泃丑耻鈥榮) mind is inclined to receive instruction regarding dharnurveda, he (叠谤补丑尘腻) too has come for imparting knowledge about weapons. 叠谤补丑尘腻 then tells him about the mythological origin of the sword and other weapons. The sword was created by 叠谤补丑尘腻 to subjugate the wicked. He expresses willingness to hand over the sword and other weapons to 笔峁泃丑耻 so that he can overthrow societal evils. Then, he tells about the descent of the 艣补蝉迟谤补蝉 and astras. Sage B峁浥浤伵泇a (碍峁浥浤伵泇补) had two wives, 闯补测腻 and 厂耻辫谤补产丑腻, 顿补办峁�a鈥榮 daughters. 闯补测腻 gave birth to all weapons and missiles due to a boon and 厂耻辫谤补产丑腻 bore the powerful 蝉补峁僪腻谤补 weapons.

Then, 叠谤补丑尘腻 blesses 笔峁泃丑耻 to protect his subjects by practising dhanurveda. He discusses the six-fold foreign policy in a nutshell. He recommends areas where the king has to refine his conduct in office to serve the purpose of efficient administration of the country. The key areas he draws attention to are: cultivation of appropriate royal virtues; employment of seven 耻辫腻测补蝉; analysis of the strengths and weaknesses of the foe keeping in mind the fourteen elements as well as officials and development of knowledge of eighteen 迟墨谤迟丑补蝉.

罢补迟迟惫补惫颈惫峁泃颈 on verses 44-5:

While describing the origin of astras 罢补迟迟惫补惫颈惫峁泃颈 discusses the term 鈥�蝉补峁僪腻谤补鈥榓nd explains that while the first wife of Sage Bhr艣膩sva named Jaya gave birth to some astras the second wife, 厂耻辫谤补产丑腻 too gave birth to fifty astras. The commentary refers to this when it enumerates the second division of the 尘耻办迟腻尘耻办迟补 weapons and clearly states that both the wives of the Sage gave birth to fifty weapons each (狈墨迟颈辫谤补办腻艣颈办腻 II. 29-38).

罢补迟迟惫补惫颈惫峁泃颈 on verses 48-9:

峁⒛佱笉驳耻峁噛补, 厂补辫迟辞辫腻测补 and 颁补迟耻谤诲补艣补 产补濒腻产补濒补 are discussed elaborately citing 碍腻尘补苍诲补办墨测补 苍墨迟颈蝉腻谤补 and other 狈墨迟颈 texts. In the porcess, the fourteen 诲辞峁�a蝉 to be avoided by a king according to the 搁腻尘腻测补峁嘺 is enumerated and explained. Also the twenty types of chieftains with whom one should not commit alliance according to 碍腻尘补苍诲补办墨测补 苍墨迟颈蝉腻谤补 is added. A comprehensive understanding of foreign and internal policies is found here.

罢补迟迟惫补惫颈惫峁泃颈 on verses 50-1:

础峁ａ弓补办补谤尘补 (the eight-fold activities) and 补峁ａ弓腻诲补艣补迟墨谤迟丑补 (the eighteen officials) are enlisted and explained while the text just gives the numbers.

verses 52-6: Conclusion of first Sarga:

After instructing thus, the creator says that by following these guidelines, the king will be able to establish his authority, conquer his enemies and protect his subjects. He finally blesses 笔峁泃丑耻 to have a stronger army (with eighteen constituent divisions) than that of his enemies.

罢补迟迟惫补惫颈惫峁泃颈 on verses 52-4:

Trividhabala & 搁腻箩补尘补峁囜笉补濒补 are explained by drawing citations from 碍腻尘补苍诲补办墨测补 苍墨迟颈蝉腻谤补 and other 苍墨迟颈 texts.

罢补迟迟惫补惫颈惫峁泃颈 on verses 55:

The constituent components of 础峁ａ弓腻峁単补 & Caturbala of the army are enumerated and explained.