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Markandeya Purana (Study)

by Chandamita Bhattacharya | 2021 | 67,501 words

This page relates ‘Birth of Kali from Ambika’s Forehead� of the study on the Markandeya Purana, one of the oldest of the eigtheen Mahapuranas preserving the history, civilisation, culture and traditions of ancient India. The Markandeyapurana commences with the questions raised by Rishi Jaimini (a pupil of Vyasa), who approaches the sage Markandeya with doubts related to the Mahabharata. This study examines various social topics such as the status of women, modes of worship, yoga, etc.

Go directly to: Footnotes.

4. Birth of Kālī from ’s Forehead

Demon king Śܳ once again sent his army to the goddess Ambika to bring her by force. These demons are known as 䲹ṇḍ and ѳṇḍ. They jumped on her to take by farce. Then her forehead became dark with anger and out from the surface of her forehead came out Kali armed with a sword and noose, carrying a multicoloured skull topped staff, decorated with a garland of skulls, clad in a tiger’s skin exceedingly wide of mouth, her tongue lolling out, she had deep-sunk reddish eyes etc.[1] She is also known as Bhīmākṣ�,[2] Bhairavanādinī and Karālavaktrā.[3] After assuming the form of Kali she killed the demons 䲹ṇḍ and ѳṇḍ and went back to . Thereafter she seized both 䲹ṇḍ and ѳṇḍ and brought them, so she was famed by the name 峾ṇḍ.[4]

Footnotes and references:

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[1]:

ٲٲ� DZ貹� cakā roccairambikā tānarīnprati /
kopena cāsyā 岹Բ� maṣīvarṇam abhūt ٲ //
bhrukuṭīkuṭilāt tasyā lalāṭap halakād drutam /
ī 첹岹 īԾṣkԳ śī //
vicitrakhaṭvāṅgadharā naramālā ūṣaṇ� /
屹ī辱貹īśṣkṃsپ 󲹾 //
ativistāravadanājihvālanabhīṣaṇ� /
nimagnāraktanayanā nādāpuritadiṅgmukhā // Ibid., 84.4-7

[2]:

ṣaravarṣairma hābhīmaibhīrnākṣīṃ ta� ܰ� / Ibid., 84.16 a

[3]:

tato jahāsātiruṣ� ī� bhairavanādinī /
īkarālavaktrāntadurdarśadaṣanojjvalā// Ibid., 84.18

[4]:

yasmāccaṇḍa� ca muṇḍaṃca ṛhīٱ tvamupāgatā /
cāmuṇḍeti tato loke ī bhaviṣyati // Ibid. , 84.26

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