365bet

Kavyamimamsa of Rajasekhara (Study)

by Debabrata Barai | 2014 | 105,667 words

This page relates ‘Life and Date of Rajashekhara� of the English study on the Kavyamimamsa of Rajasekhara: a poetical encyclopedia from the 9th century dealing with the ancient Indian science of poetics and rhetoric (also know as alankara-shastra). The Kavya-mimamsa is written in eighteen chapters representing an educational framework for the poet (kavi) and instructs him in the science of applied poetics for the sake of making literature and poetry (kavya).

Go directly to: Footnotes.

Part 2 - Life and Date of Ჹś󲹰

The author of the Sanskrit literature usually does not reveal their identity, because they were hardly aspirant for name and fame. They used to be very humble therefore it is difficult to locate their date of birth, place of birth and their contribution which is surely the subject of investigation and research. For many Sanskrit authors like śṣa, and are do not give us any information about themselves or the age in which time they are lived. But the great-master mind Ჹś󲹰’s personal history gives us more information than other Sanskrit poets. However all the scholars are not unanimously agree about his proper times, their views are different from each others. In this causes we can try to get help with some of the historical evidences, i.e. inner and outer.

In the prologues of his dramas 峾ⲹṇa, ٲ and ūñᲹī he was adorned in the court of ѲԻ of Kanouj and he was also patronized by ѲԻ’s son and successor Ѳ󾱱. C.f.

āpannāttihara� parākramadhana� saujanyavārāṃnidhi-
  styāgī satyasudhāpravāhaśaśṛbhatkānta� kavīnā� gurū� |
vaṇya� vā guṇaratnarohaṇagire� ki� tasya sākṣādasau
  devo yasya mahendrapālanṛpati� śiṣyo raghugrāmaṇīḥ

- 峾ⲹṇa of Ჹś󲹰: I/ 18

In the Siydoni Inscription described that the king ѲԻ was reigning in 903 and 907 A. D. and ѲԻ in the year 917. A. D.[1] Thus Ჹś󲹰 may be flourished between last quarter of ninth century and first quarter of tenth century.

There are some inner evidences from where we can try to fix the date about Ჹś󲹰. In the Kāvyamīmāṃsā he quotes about 貹پᲹ[2], the author of Ҳḍa and ṭa[3], the 貹پ of ī岹, king of ś (779 to 813 century A. D.) and ĀԲԻ岹󲹲Բ,[4] the author of Dhvanyāloka flourished in the reign of Գī of śī (857-884 century A. D.). Therefore, in the Yaśaṣṭilaka [Yaśastilaka?] 󲹳ū of Somadeva also refer about the Ჹś󲹰 which was completed in 960 century A. D. and ṭṭ [ḍḍ󲹱] (990 century A. D.) also praised of Ჹś󲹰. Thus we can think that Ჹś󲹰 was lived in 857-990 century A. D.

Beside those, there are some other sources also help to us about the date of Ჹś󲹰. V. S. Apte fixes the earliest possible date of Ჹś󲹰 from the verse in the drama 峾ⲹṇa and ٲ as:

babhūva valmīkabhava� ܰ kavistata� prapede bhuvi bhartṛmeṇṭhatām |
tata� sthito yo bhavabhūtire khāyā sa vartate samprati rājaśekhara�
|| �
   - 峾ⲹṇa -1/16 and
   - ٲ-1/12

Here, Ჹś󲹰 describe himself as the incarnation of the great poets ī쾱, 󲹰ṛmṇṭ and 󲹱ūپ. 󲹱ūپ flourished in the last quarter of the seventh century A. D. Hence, Ჹś󲹰 flourished after seventh century and places him in tenth century A. D.

F. Max Muller posits Ჹś󲹰 in the fourteen century A. D. Here he seems to have confused about the author of Kāvyamīmāṃsā with later poet with same name who wrote the ʰԻ󲹰ṣa in 1347 A. D.[5] According to Anandaram Barooh, Ჹś󲹰 was lived in the seventh century A. D.[6] Therefore, Peterson and Durgaprasada think that, Ჹś󲹰 was born in the middle of the eighth century A.D.

In this way various scholar are divided for their different views of Ჹś󲹰’s date. At lastly we can fixed the date of Ჹś󲹰 is between the last quarter of ninth century A. D. and the beginning of the tenth century A. D.

Footnotes and references:

[back to top]

[1]:

Epigraphic Indica, Vol-I, Pp- 171.

[2]:

na� iti 貹پᲹ� | Kāvyamīmāṃsā, Pp- 62

[3]:

tasya ca ٰ'bhidhāvyāpāraḥ� ityaudbhaṭāḥ | Kāvyamīmāṃsā, Pp- 22

And:

aytu niḥsīmā'rthasārtha� |
kintu dvirūpa evāsau vicāritasustho'vicāritaramaṇīyaśca [ iti ]
|
tayo� pūrvamāśritāni śāstrāṇi taduttara� kāvyāni� ityodbhaṭ� | Kāvyamīmāṃsā, Pp- 44

[4]:

پ屹ܳٱ貹ٳٲ� پ śⲹī� ityānanda� | Kāvyamīmāṃsā, Pp- 16

[5]:

Ჹś󲹰’s ūñᲹī, Ed.by Sten Konow, MLBD. Delhi, 1963, Pp-178

 

[6]:

Ibid.

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: